Siddha Ganapati Temple Mandi

Siddha Ganapati Temple in Mandi is one of the main Lord Ganesha Temples in Himachal Pradesh. The temple enshrines the Siddha Ganapati form of Lord Ganesha. It is believed that worshiping Siddha Ganapati form will help the devotee to get blessed to obtain the power of achievement and attain success in all tasks.
The temple was constructed by Raja Siddha Sen and is used to be the seat of his Tantrik Sadhana. Vinayaka Chaturthi Festival is the main festival celebrated at the temple for 10 days.

The temple is located near the Regional Hospital in the town of Mandi and can be easily accessed by road.

Maha Mrityunjaya Temple in Mandi is a popular Lord Shiva temple enshrining the three eyed form of Shiva.

Sankatahara Ganapati

Sankatahara Ganapati is the final among the 32 forms of Lord Ganesha.  The lord “Sankatahara” literally means “dispeller of all sorrow”. In this form Ganapathi appears seated on red lotus with his consort Sakthi (Devi) seated on his left thigh dressed in green attire and she holds lotus flower. The complexion of Sankatahara Ganapati is like sunshine hue and dressed in blue attire with four hands. His main right hand postures Varadha Mudra rewarding wishes to his devotees and his main left arm gently holds around Goddess Sakthi and holds the vessel of sweet milk pudding. On his other hands holds a noose and an elephant goad.

Revathi Nakshatra is related to Sankatahara Ganapati. Worshipping this form is believed to remove all the sorrows and provide his devotees happiness. Sankatahara Ganapati idol can be worshipped in Arulmigu Naganathaswamy Temple in Thirunageswaram, Tamil Nadu.

Sankathara Ganapati Mantra

Balakarunakamtirvame Balavahannamke Lasadimdivarahastam
Gauramgim Ratnashobhadhyam Dakshem Kushavaradanam
Vame pashamcha Payasampatram Nilamshukalasamanah Pithe Padmarune
Tishtan Sankataharana Payatsamka Tapugedgenano Nityam

English Translation and Meaning

May Sankashta Ganapati, glowing like the rising sun and having lotus-bearing jewel-bedecked fair goddess on His lap, adorning in His right hands the hook and boon giving gesture and having in His left hands rope and pot of payasam (sweet milk preparation), seated on a red lotus decked with blue clothes and always engaged in removing the sorrows of the devotees be pleased by our Sankashta-hara worship and protect us.

14 Types of Rudraksha Beads and Significance

Details of the popular 14 types of Rudraksha Beads and its significance. There are many types of  Rudraksha Beads from one faced Rudraksha to 108 type Rudraksha. However not all of them are available nowadays and only the first fourteen types are popular. Below are the details of 14 Types of Rudraksha beads and their significance and representing Gods.
Types of Rudraksha Beads and Its Importance 
One Faced Rudraksha / 1 Mukhi Rudraksha / Ek Mukhi Rudraksha
The one faced Rudraksha beads are very rare to find and hence are very costly. It represents Lord Shiva and wearing this one gets rid of all past sins. The person wearing this gets all pleasures in life and also cures the negative effects of Hindu Sun God and the individual charms like Lord Surya himself.
Two Faced Rudraksha / 2 Mukhi Rudraksha / Do Mukhi Rudraksh
Two Faced Rudraksha bead showers domestic pleasures in couples for fulfilling long lasting relationships as it represents Lord Ardhanariswara (Ardhanareeswara or Uma Maheswara). Here there is a harmony between energies of both male and female and it is a bead for improving relationships. The bead controls the negative effects of Hindu Moon God and it stabilizes the mind of the person wearing it.
Three faced Rudraksha / 3 Mukhi Rudraksha / Teen Mukhi Rudraksha
The deity represented in Three faced Rudraksha is Lord Agni (Hindu God of Fire) which gives the wearer a confidence and energy to tackle any situation. It reduces the negative effects of Lord Mangal (Kuja or Planet Mars) and increases the energy levels in the body. It also keeps a control of temperaments of the person wearing it.

Four faced Rudraksha / 4 Mukhi Rudraksha / Char Mukhi Rudraksha

Lord Brahma is the deity represented in Four faced Rudraksha and so increases the power of thinking. It removes the negative effects of Lord Budha or Planet Mercury and helps the wearer in developing speech. It also helps people with respiratory tract problems.

Five faced Rudraksha / 5 Mukhi Rudraksha / Panch Mukhi Rudraksha

Five faced Rudraksha is the most yielded bead among all other Rudraksha beads. This is a bead of good luck and represents Lord Shiva. This bead cures the negative effects of Lord Brihaspathi or Planet Jupiter and calms the mind of the wearer and protects him from all adverse situations.

Six faced Rudraksha / 6 Mukhi Rudraksha / Cheh Mukhi Rudraksha

The God of Six faced Rudraksha is Lord Kartikeya or Lord Subramanya who blesses the wearer with victory and wisdom. The negative effects of Lord Sukhra or Planet Venus are controlled in the wearer and it gives the power of attracting other individuals.

Seven faced Rudraksha / 7 Mukhi Rudraksha / Saat faced Rudraksha

The Hindu God of Seven faced Rudraksha is Goddess Mahalakshmi, the goddess of wealth. The bead controls the negative powers of Planet Saturn or Lord Shani and the wearer never faces poverty. The bead is usually kept in the place of worship and not worn on the body.

Eight faced Rudraksha / 8 Mukhi Rudraksha / Aath Mukhi Rudraksha

The deity of Eight faced Rudraksha is Lord Ganesha and so the person wearing this will never have any obstacles in his path and will enjoy professional success. This bead cures the negative effects of Rahu and is excellent for people having Sarpa Dosha in their horoscope charts. This is a very beneficial bead.

Nine faced Rudraksha / 9 Mukhi Rudraksha / Nau Mukhi Rudraksha

The representing deity is Aadhya Shakti Maa. This bead is worn by Devi Bhaktas and it cultivates patience in the wearer. Negative effects of Ketu are controlled by this bead and it supports mastering foreign languages.

Ten faced Rudraksha / 10 Mukhi Rudraksha / Dus Mukhi Rudraksha

Lord Mahavishnu is the regarded as the God of Ten faced Rudraksha. Creating a feeling of security, this bead helps the wearer to overcome difficult times. There is no ruling planet for this bead and gives the power of concentration.

Eleven faced Rudraksha / 11 Mukhi Rudraksha / Gyarah Mukhi Rudraksha

The representing deity of Eleven faced Rudraksha is Lord Aanjaneya or Hanuman. More beneficial for women this bead gives her a caring wealthy husband and is blessed with male progeny. The wearer knows no fear and it protects the wearer from Aakal Mrityu or sudden death.

Twelve faced Rudraksha / 12 Mukhi Rudraksha / Dwadash Mukhi Rudraksh

Lord Surya is the represented deity of Twelve faced Rudraksha bead. Negative effects of Sun God are controlled and help in ruling and creating a powerful aura. This bead can be worn by those who cannot acquire a single faced Rudrkasha as these both have similar effects.

Thirteen faced Rudraksha / 13 Mukhi Rudraksha / Therah Mukhi Rudraksha

The representing deity of Thirteen faced Rudraksha is Lord Indra, the Hindu God of Devas. This is a very rare bead and showers the wearer with all worldly comforts and authority. The wearer is equivalent to a King and individuals become victorious in challenging situations.

Fourteen faced Rudraksha / 14 Mukhi Rudraksha / Chaudah Mukhi Rudraksha

The representing deity is Lord Hanuman. It is a powerful bead and it shows instant effects and original 14 faced Rudraksha is very hard to find. The negative effects of Planet Saturn or Lord Shani are controlled by this bead and the wearer develops the quality of successful prediction and achieves every difficult goals.

Lord Hayagreeva - Horse Faced Avatar of Vishnu

Lord Hayagreeva is one of the avatars of Lord Vishnu where the Lord is worshipped in the form of a horse headed deity with a human body. Unlike Dasavataras, the Hayagriva incarnation of Lord Maha Vishnu is lesser known.  Lord Hayagriva is regarded as the God of Knowledge and Wisdom. Lord Hayagreeva is depicted as horse headed Vishnu with a human body, white in color, white garments and seated on a white lotus. Hayagriva is most popular in the south Indian states of Tamil Nadu and Andhra Pradesh.
Hayagriva Jayanti is an important festival celebrated in honor of the birthday of Lord Hayagriva.  Observed on the full moon day of Sravana Month, the festival is celebrated with great importance by student community. It is said that worshipping Lord Hayagriva on Hayagriva Jayanthi will bestow success in all deeds.

Story of Hayagreeva Avatar

According to Bhagavata Puranas, Lord Vishnu took Hayagriva avatar to retrieve Vedas from the hands of Rakshasas Madhu and Kaitabha. The demons stolen the Vedas from Lord Brahma and kept it deep under the water. To recover Vedas from evil hands Brahma dev went for the help of Lord Vishnu.  Thus Maha Vishnu manifested as Lord Hyagriva and recovered Vedas by killing the demon Rakshas Madhu and Kaitabha.

Hayagriva Mantra

Hayagriva Strotram is taken from the Pancaratra Agamas.  It is believed that one who chants the Hayagriva strotras daily will become successful and able overcome from all difficulties.

Jyananadamayam Devam
Nirmala Spatikakrutim
Aadaram Sarpavidyanam
Hayagriva Mupasmahe

Famous Lord Hayagriva Temples 

Hayagreeva Temple in Nanganallur Chennai
Hayagriva Temple at Hajo near Guwahati in Assam

11 Avatars of Vishnu in Bhagavata Purana

Details of the 11 avatars of Vishnu mentioned in Bhagavata Purana. Dasavatara of Vishnu are popular among people, however there are more than 40 avatars of Mahavishnu which are not so popular. Below is the list of 11 Vishnu Avatars taken from Srimad Bhagavatam.
1) Four Kumaras – The Four Kumaras also known as Catursana are the four mind born sons of Lord Brahma.
2) Varaha – In Varaha avatar, Vishnu took the form of a boar to defeat Hiranyaksa who had taken Prithvi (earth) to the bottom of the cosmic ocean
3) Narada – Narada Muni was the divine sage who played an important role in many Hindu puranas such as Ramayana and Srimad Bhagavatam.
4) Nara-Narayana – Nara and Narayana is the twin brother incarnation of Lord Vishnu. In Mahabharata, Sree Krishna and Arjuna are often referred to as NaraNarayana.
5) Kapila – Sape Kapila was a Vedic sage and is believed to be the descendant of Manu. Kapila is one of the founders of Samkhya school of philosophy.
6) Dattatreya – Dattatreya is a combined avatar of Lord Brahma, Narayana and Mahadeva.

7) Yajna – In Yajna avatar, Lord Vishnu is regarded as an embodiment of the Hindu sacrifice ritual or Yajna. Yajneshwara is considered the Lord of sacrifice.

8) Rishabha – Rishabha Rishi was the father of King Bharata and Bahubali.

9) Prithu – Prithu is a sovereign king who is mentioned in legends associated with Bhumidevi or the Goddess of Earth.

10) Matsya – Matsya avatar is the first among the Dashavatara of Lord Vishnu. In Matsya avatar Mahavishnu saved seeds of all lives and Manu, the King of Dravidadesa.

11) Kurma – Kurma avatar is the second of Dashavataras. In this avatar, Lord Vishnu helped Devas and Asuras in Samudra Manthan by supporting the Mount Mandara.

How to Do Surya Namaskar Steps Mantras

Learn how to do Surya Namaskar, its advantages, Surya Namaskar mantras, and the step by step poses and position of the 12 postures of Sun Salutation. Surya Namaskar, which literally means ‘Salutation to The Sun God’, is a complete meditative technique and one of the popular forms of Hatha Yoga. Surya Namaskar includes Asanas, Pranayama, Mantras and Mudras and practicing this technique daily is beneficial for the health of the individuals. The Pranayama of Surya Namaskar helps for the flow of fresh oxygen into your body and mind and the various body movements stretch all the important organs of the body. Surya Namaskar includes the combination of 12 different postures with a specific breathing pattern which helps to strengthen and unblock the whole system.
How to do Surya Namaskar - Sun Salutation Steps & Postures
Morning is the right time to practice Surya Namaskar as the early morning sunrays are rich source of Vitamin D which is required for strong bones and clear eyesight. You can use a carpet or a small piece of cloth for doing this. There are twelve mantras for each of the twelve postures and these mantras are to be recited for each posture.
Following are the different postures in Surya Namaskar
First Posture – Namaskarasana
You should be in a standing position with palms folded in front of your chest, feet together and toes touching each other. Breathe as usual and recite the mantra.
Mantra - Om Mitrayah Namaha
Advantages - The mind and body turn out to be healthy
Second Posture – Parvatasana
Lift your arms over your head and shoulders, with palms touching each other. The biceps should touch the ears. Inhale and stretch your abdomen to the maximum extent and tilt backwards.
Mantra - Om Ravaye Namah
Advantages - A good exercise for the shoulders and the food pipe (Esophagus). Vision is also enhanced.
Third Posture - Namaskara Hastapadasana
Breathe in deeply and hold the breath. Bend forward without folding the knees and keep the palms on the floor. Touch your knees with the forehead and exhale deeply. Initially, if you are not able to keep the palms on the floor, you can just touch it with the fingers.
Mantra - Om Suryaya Namaha
Advantages -  This exercise is a remedy for belly and digestive ailments. The chest and hands become strong and your body grows to be well balanced. Also, diseases of the feet and fingers are set right.
Fourth Posture - Ekapada Prasaranasana
Breathe in and drag your right leg backward, with the knee and fingers of the foot touching the floor. Press hard the abdomen and belly such that they touch the left leg. Now raise your head as high as possible and look upward. Hold breath and resume in the posture for sometime. 
Mantra - Om Bhanave Namaha
Advantages - As this exercise stretches the small intestine and the seminal vesicles, it is a good remedy for constipation and diseases of the liver. Besides, thinness of the semen and diseases of throat are also corrected.
Fifth Posture - Bhudharasana
Breathe in deeply and hold it. Pull both the legs backwards and keep the thumbs of the feet, ankles and knees touching each other. Keep the head, waist, the back and the elbows in a line and bend forward with the palms on the floor. Your body looks like a bow now.
Mantra - Om Khagaya Namaha
Advantages - This movement helps to relieve from the pains - especially of arms, legs and the knees. It is also good for the abdominal disorders.
Sixth Posture - Ashthanga Pranipatasana
Inhale and hold the breath. Keep the knees on the floor and make the chest and forehead to touch the floor. The palms are to be placed on the side of the chest. Ensure that the abdomen should not touch the floor and drag it.
Mantra - Om Pusane Namaha
Advantages - This exercise makes the arms strong and if ladies perform this Asana before getting pregnant, the child could be prevented from many diseases. Seventh Position – Bhujangasana
Inhaling the breath, lower your waist and raise your upper body. Now look upwards and keep the arms straight.
Mantra - Om Hiranya-Garbhaya Namaha

Advantages - Apart from toning up the body and the back muscles, this Asana improves eyesight. Disorders related to the reproductive system and the irregularities in female’s menstrual cycle are corrected. Also improves blood circulation.

Eighth Posture – Bhudharasana
This position is the same as that of Bhudharasana, explained in fifth position.
Mantra - Om Marichiye Namaha
Ninth Posture - Ekapada Prasaranasana
Repeat the process of fourth position.

Mantra - Om Adityaya Namaha
Tenth Posture - Namaskara Hastapadasana
The position is same as that of the third one.
Mantra - Om Savitre Namaha
Eleventh Posture – Parvatasana
The procedure is same as that of step two.
Mantra - Om Arkaya Namaha
Twelfth Posture – Namaskarasana
Same as that of first position
Mantra - Om Bhaskaraya Namaha
This full round of Surya Namaskar can be repeated as many times as possible.

“Om Sri Savitra Soorya Narayanaaya Namah”

Trimukha Ganapati Form of Ganesha

Trimukha Ganapati is the 28th of Lord Ganesha’s 32 forms. “Tri” means three and “Mukha” means face, so in this form the lord appears with 3 faces. In Trimukha Ganapati form, the lord appears in red colour complexion seated on the golden lotus with six hands. His main right hand postures Varada Mudra rewarding wishes to his devotees and his main left hand postures Abhaya Mudra giving shelter to his devotees. On his other right hands hold japa beads mala (Rudraksha) and elephant goad. On his other left hands holds a noose and pot full of nectar.
Avittam or Dhanishta Nakshatra is related to Trimukha Ganesh. It is believed that worshipping this form, the lord will look after the welfare and the surroundings of the devotees. Trimukha Ganapati idol can be worshipped in Jagannath Temple in Puri, Orissa.

Trimukha Ganapati Mantra

Shrumattikshna Shikamkushaksha Varadandakshe Dadhanah Karaih
Pashamsamrutha Purnakumbamabhayam Vame Dadano Muda Pithe
Svarnamayaravimda Vilasatsatkarnika Bhasure Svasinastrimukha
Palasharucironagananah Patunah Raktavarnah

English Translation and Meaning

He carries in two of his right hands a hook which is very sharp and is shining, a rosary and is holding another hand in boon bestowing gesture (varada). He carries in two of his left hands a noose, a urn full of celestial nectar (amruta) and is holding the another hand in gesture of bestowing fearlessness (abhaya). He is seated on shining golden throne with lotus in the center. He has three eyes with elephantine face and he effulgent like the flame of forest flower (bastard teak/butea frondosa). May such Trimuka Ganapati protect us.

Four Days of Pongal Festival

Pongal festival is one of the most popular festivals celebrated mainly in South India. Pongal is a harvest festival and is celebrated for 4 days. Tamil Pongal festival starts from the last day of Margazhi month and ends on the third day of Thai month. The first day of Pongal is celebrated as Bhogi Pongal, the second day as Surya Pongal, third day as Maatu Pongal, and final day as Kaanum Pongal. This year, the date of 2013 Pongal festival date is from 13th January to 16th January 2013.
Four Days of Pongal Festival in Tamilnadu
First Day - Bhogi Pongal

Bhogi is celebrated in honor of Lord Indra who is worshiped for bestowing adequate harvest. On the day of Bhogi, people throw away and destroy old clothes and materials and set them on fire. This marks the end of the old Thai and the arrival of the new Thai. People draw Kolams (floor designs drawn using white paste of newly harvested rice) to decorate their houses. Also, fresh harvest of rice, turmeric and sugarcane are brought from the field as a preparation for the next day. Before cutting the paddy, special puja is performed. The farmers smear their ploughs and other tools with sandalwood paste and worship the sun and earth.

This is the day when people throw useless household articles into a fire made of wood and cow-dung cakes. Dances are performed by girls around the bonfire and songs are sung in praise of the gods, the spring and the harvest. In 2013, Bhogi Pongal date is on 13th January 2013.

Second Day – Thai Pongal

Also known as 'Surya Pongal', Thai Pongal day is dedicated to Lord Surya, the Sun God. This festival marks the first day of the Tamil month of Thai and this is the day on which the celebration begins. New rice is collected on the day and cooked in pots until they over flow. The pots are decorated with flowers, sugarcane pieces and turmeric plants. With the first offering made to the Sun, the overflowing of rice is the festive occasion where people shout Pongal-o-Pongal!

Sun God is offered boiled milk and jaggery. The image of the Sun God is drawn on a board and Kolam designs are drawn around it. Then Puja is offered to Sun God to seek his blessings. People prepare a dish called venpongal, a combination of rice with dhal and sugar. They also prepare with dhal and jaggery (sweet), called Sarkarai pongal. In 2013, Thai Pongal date is on 14th January 2013.

Third Day - Maatu Pongal or Mattu Pongal

This day is dedicated to cattle and hence called as Maatu Pongal or Mattu Pongal. On Maatu Pongal day, prayers are offered to bulls, cows and other farm animals which help for agriculture. Farmers clean their cattle, paint the horns and cover with shining metal caps. They also tie multi-colored beads, tinkling bells, bunch of corn and flower garlands around their necks. People worship the cattle by bending down, touching their feet and foreheads and Aarati is shown. The cattle are then fed with Pongal. In 2013, Maatu Pongal date is on 15th January 2013.

Jallikattu

The highlight of Maatu Pongal day is the bull festival called Jallikattu or taming the wild bull. Jallikattu is generally seen in villages where the young men participate with more enthusiasm. One of the most popular events is the one held at Alanganallur, near Madurai. Jallikattu is also called as Manju Virattu which means chasing the bull.

Fourth Day - Kaanum Pongal

Kaanum Pongal, also spelled Kanum Pongal, is the final day of Pongal celebrations. Kaanum pongal is also known as Thiruvalluvar Day. Kaanum means to view and on this day, people meet other family members to enjoy the day. Younger members of the family pay homage to the elders and the elders thank them by giving money. This day is marked to thank friends and relatives for their help in the harvest. Some people take the first bit of rice cooked and set it outside for the crows to eat. In 2013, Kaanum Pongal date is on 16th January 2013.

Quotes by Swami Sivananda Saraswati

Swami Sivananda Saraswati Quotes and Teachings. Swami Sivananda was a renowned spiritual teacher and the founder of The Divine Life Society in 1936 and the Yoga-Vedanta Forest Academy in 1948. Born in Pattamadai, in the Tirunelveli district of Tamilnadu, Swami Sivananda Saraswati played an important role in promoting Yoga and Vedanta all over the world.

Swami Sivananda Saraswati Inspirational Quotes

Put your heart, mind, and soul into even your smallest acts. This is the secret of success.

Crave for a thing, you will get it. Renounce the craving, the object will follow you by itself.

Life is a pilgrimage. The wise man does not rest by the roadside inns. He marches direct to the illimitable domain of eternal bliss, his ultimate destination.


Forget like a child any injury done by somebody immediately. Never keep it in the heart. It kindles hatred.

Meditation is painful in the beginning but it bestows immortal Bliss and supreme joy in the end.

22 Avatars of Vishnu in Bhagavata Purana

Details of the 22 avatars of Vishnu mentioned in Bhagavata Purana. Dasavatara of Vishnu are popular among people, however there are more than 40 avatars of Mahavishnu which are not so popular. Below is the list of 22 Vishnu Avatars taken from Srimad Bhagavatam.
1) Four Kumaras – The 4 Kumaras also known as Catursana are the four mind born sons of Lord Brahma.
2) Varaha – In Varaha avatar, Vishnu took the form of a boar to defeat Hiranyaksa who had taken Prithvi (earth) to the bottom of the cosmic ocean
3) Narada – Narada Muni was the divine sage who played an important role in many Hindu puranas such as Ramayana and Srimad Bhagavatam.
4) Nara-Narayana – Nara and Narayana is the twin brother incarnation of Lord Vishnu. In Mahabharata, Sree Krishna and Arjuna are often referred to as NaraNarayana.
5) Kapila – Sape Kapila was a Vedic sage and is believed to be the descendant of Manu. Kapila is one of the founders of Samkhya school of philosophy.
6) Dattatreya – Dattatreya is a combined avatar of Lord Brahma, Narayana and Mahadeva.

7) Yajna – In Yajna avatar, Lord Vishnu is regarded as an embodiment of the Hindu sacrifice ritual or Yajna. Yajneshwara is considered the Lord of sacrifice.

8) Rishabha – Rishabha Rishi was the father of King Bharata and Bahubali.

9) Prithu – Prithu is a sovereign king who is mentioned in legends associated with Bhumidevi or the Goddess of Earth.

10) Matsya – Matsya avatar is the first among the Dashavatara of Lord Vishnu. In Matsya avatar Mahavishnu saved seeds of all lives and Manu, the King of Dravidadesa.

11) Kurma – Kurma avatar is the second of Dashavataras. In this avatar, Lord Vishnu helped Devas and Asuras in Samudra Manthan by supporting the Mount Mandara.

Hindu Devotional Blog will be posting the remaining 11 avatars of Lord Vishnu taken from Bhagavata Purana in a new article soon.

How to observe Vratam for Sabarimala Ayyappa Temple

The Vratham or Vrata for visiting Sabarimala Ayyappa Sannidhanam or Swamy Ayyappa Temple starts on the first day of the Malayalam month of Vrichikam (this year on 17th November 2010) and culminates on Mandala Pooja Day (27th December 2010) or Makara Sankranti day (14th January 2011). On observing this Sabarimala Vratham (austerities), the mind and soul get purified as the devotees undertake certain practices and cleanliness. Here are some of the customs and rules of the austerities. For those who cannot start vrata on the first day of Vrishchika can start on any other day.

Maladharanam – Wearing of Mudhra Mala

The Sabarimala Ayyappa Vratha is marked by the wearing of "Thulasi Mala" (garland) or "Rudraksha Mala”, bearing the locket of Lord Ayyappa of Sabarimala Temple. The temple priest or Guru Swami / Periya Swami instigates the Mudra Mala to the devotee (Maaladharanam), by chanting mantra or simply “Swamy Saranam”. Guru Swamy or Periya Swamy is an Ayyappan devotee who has completed 18 successive years of Sabarimala pilgrimage and he guides others for the pilgrimage. The garland is to be obtained after sanctification in a temple / pooja room. Devotees offer "Dakshina" to the concerned priest. Subsequent to this ritual, the devotee wearing the "Mala" is called as "Ayyappan" or "Swamy" and the female (aged between 1 and 9 OR above 50 years) devotees are called as "Malikapuram" (who is the Shakti of Lord Ayyappa).

Mantra for wearing Mudhra Mala Dharan can be found here

Below are the austerities and rules that are to be followed for taking the Ayyappa Sannidhanam pilgrimage

1) On the day before starting the vratham, the devotee has to shave, trim his nails and hair and make himself clean. The Thulasi Mala or Rudraksha Pendants should be cleaned and smeared with sandal paste and placed before the image of Lord Ayyappa. Only a new pair of colored (black, blue and saffron) dhoti and towel/shawl is to be used by the devotee. 

2) During the Sabarimala Vratam, the devotee should wake up early in the morning, offer prayers and perform pooja to the holy mala. Also, he should not apply oil to his hair and shall not make oil smeared over his body.

3) The devotee of Ayyappa Swami shall not take part in any of the social activities. He shall spend his time only by prayers, poojas, visiting temples and helping the poor/needy.

4) The devotee should consume only satvic foods (vegetarian diet) and abstain from non-vegetarian, alcoholic drinks or drugs, chewing betel leaves and from smoking.

5)  Taking bath twice/thrice daily and performing puja by chanting 108 Ayyappan Saranams form part of the austerity. Apart from Ayyappa Saranams, devotees can chant Ayyappa Gayatri Mantra, Ayyappa Ashtottara Stotram, Loka Veeram Mahapoojyam Ayyappa Namaskara Sloka or any other mantras and prayers of Lord Ayyappa.

6) He should not hurt anybody either verbally or physically, and consider all co-devotees as Lord Ayyappan himself.

7) The Swami should not feel proud for the respect he gets during his observance for the pilgrimage.

8) The devotee should not in any way cause trouble to his family members because of his vratham.

9) He should practice pure Brahmacharya (celibacy) in his deeds, words and thoughts, during the pilgrimage period. Only vegetarian food and fresh fruits are to be consumed. He should sleep only on the floor, avoiding pillows. Some devotees do not use footwear so as to make their feet adjusted to climb the Sabarimala hills barefooted.

10) The Swami shall avoid himself from the proximity of dead body. If he happens to see one, he shall not eat anything until he takes bath.

11) It is always better to carry a Thulasi leaf to prevent him from evil spirits and from impurities.

It should be remembered that the blessings of Lord Ayyappa would reflect on those who strictly follow these rules.

Swamiye Saranam Ayyappa!!
Harihara sudhane Saranam Ayyappa!!

Simha Ganapati Form of Ganesha

Simha Ganapati is the 29th among the thirty-two forms of Lord Ganesha. In this form Lord Ganesh rides the fearless and powerful lion giving confidence and strength to the devotees. In Simha Ganapati form the lord appears in white color complexion with eight hands. His main right hand postures Varada Mudra rewarding wishes to his devotees and his main left hand postures Abhaya Mudra giving shelter to his devotees. On his other hands hold Veena (string flute instruments), sprig of Kalpavriksha (wish fulfilling tree), a lotus blossom, a flower bouquet, Ratna Kumbha (pot of jewels) and roaring lion.

Chadayam Nakshatra (Shatabhisha nakshatram) is related to Sinha Ganapati. Worshipping this form is believed to save his devotees from enemies and give them the strength to fight against the bad things. Simha Ganapathi idol can be worshipped in Pandharpur Temple near Solapur in Maharashtra.

Simha Ganapati Mantra Lyrics

Vinam Kalpalatamarim Cha Varada Dakshe Vidhatte Karai Vasametamarasam Cha
Ratnakalasham Sanmamjarim Abhayam Shamdadam Dalasanm Rugendravadanam
Shamkemdugaurashshubodivyaratnanibhamshuko Ganapatih Payadapayatsanah
Shvethavarnah

English Translation With Meaning

May Lord Simha Ganapati adorning Veena, one hand yielding creeper, sword and boon giving gesture in His right hands and jewel pot, flower bunch and protecting gesture in his left hands, lion faced with the trunk as fair as a conch and who shines like the soft moon and decked with effulgent jewels, protect us from all dangers and adversities

Kshipra Prasada Ganapati Form of Ganesha

Kshipra Prasada Ganapati is the 20th of Lord Ganesha’s 32 forms. In this form Lord Ganesh is considered quick rewarder of the wishes and instant punisher of the wrong. Kshipraprasada Ganapati appears in crimson red hue complexion with six hands. Also in this form he appears with third eye and with crescent moon on his crown like Lord Shiva. The lord is seated in Kusha grass throne, a sacred grass for Hindus. His big belly represents the manifestation of the universe. On his main right hand holds his broken tusk and on main left hand holds the twig of Kalpavriksha (Wish Fulfilling Tree). On the other hands Lord Ganapathi holds a noose, an elephant goad, pomegranate and a white lotus.

Chothi (Swati) Nakshatra is related to Kshipra Prasada Ganapati. Worshipping this form is believed to bestow devotees with peace and prosperity. Meditating every day removes the obstacles   in the path of self realisation. Kshipra Prasada Ganesha can be worshipped at Pillayarpatti Karpaga Vinayagar Temple in Karaikudi, Tamil Nadu. Also temples in Chamarajanagar and Nanjangud in Mysore district in Karnataka has 32 forms of Ganapati sculptures.

Kshipra Prasada Ganapati Mantra 

Ghrita pashankusha Kalpalata Svadatascha Beejapoorayutah!
Shashikala Kalita Moulihi Trilochana Arunascha Gajvadanaha!!
Bhasurabhooshana Deeptah Brihaduaraha Padmavishatrollasitah!
Vighnapayodharapavanah Karadhrita Kamalah Sadaastu Me Bhootayai!!

Translation of Kshipra Prasada Ganapati Mantra

Ganapati bestowing quickly his mercy. He has six arms. He is red in colour. His hands hold the single tusk, the elephant goad, the lotus, the creeper of the votive tree (kalpalata), the noose and the lemon.

Navagraha - Nine Planets in Hindu Astrology

Navagraha or the Nine Planets has great importance in Hinduism and Hindu rituals. Navagrahas are considered to play a major role in deciding the destiny of man. The Navagrahas are Surya (Sun), Chandra (Moon), Mangal (Mars), Budha (Mercury), Brihaspati (Jupiter), Shukra (Venus), Shani (Saturn), Rahu (North Lunar Node) and Ketu (South Lunar Node). It is believed that these nine planetary deities influence human lives and is responsible for all good or bad times, one faces in life.

Navagrahas – The Nine Planetary Deities in Hindu Astrology

The details of the nine planetary gods in Hindu religion are given below.

Lord Surya – The Sun God

Lord Surya or the Sun God occupies the central place amongst the navagrahas facing the east. Also known as Ravi, Surya is the Lord of ‘Simha Rashi’ or Leo sign in Zodiac. Surya’s  vahana is a chariot drawn by seven horses. The seven horses represent the seven colors of the white light and seven days of a week. He presides over ‘Raviwar’ or Sunday, his color is red and gemstone is ruby. The practice of doing Surya Namaskar is a good practice for a healthy life. Konark Sun Temple in Orissa and Suryanar Kovil near Kumbakonam in Tamilnadu are two famous temples of Lord Surya.

Lord Chandra – The Moon God

Chandra is a lunar deity and is also known as Soma. The Moon represents the mind, feminine nature, beauty and happiness. He is believed to ride his chariot across the sky every night, pulled by ten white horses or an antelope. He is also called ‘Nishadipati’ and ‘Kshuparaka’. Lord Chandra is also one of the Gods of Fertility. Chandra is the god of Karka rashi or cancer zodiac sign. The mental stability and well being of a person largely depends on the placement of the moon in his horoscope. As Soma he presides over ‘Somavar’ or Monday and gemstone is pearl. Thingaloor Kailasanathar Temple near Thanjavur in Tamilnadu is one of the main Lord Chandra Temples in India.

Mangala - Planet Mars

Mangala, also called Angaraka, is a ferocious god with four hands. He is considered to be the son of Prithvi or Bhumi. Mars is referred to as a ‘hot planet’ and protector of Dharma. He holds weapons in his two hands while the other two hands are held in abhaya and varada mudras. Mesha rashi (Medam) and Vrischika Rashi (Vrischigam) (Aries and Scorpio signs) are ruled by Mangala or planet Mars. He controls the muscular system of the body an also rules over nose, forehead and circulatory systems. His vehicle is Ram (a type of sheep) and his color is red. The day of Mangala or Mars is Tuesday and gemstone is coral. Pullirukkuvelur Vaitheeswaran Koil in near Sirkazhi in Tamilnadu is one of the famous temples of Mangala or Kujan.

Read about Remedies for Mangal Dosha .

Budha – Planet Mercury

Budha is generally represented with four hands, three of his hands holding a sword, a shield and a mace respectively while the fourth one is held in usual varada mudra. He rides a carpet or an eagle or a chariot drawn by lions. Mercury represents one’s intelligence and communication. The planet governs the nervous system. His color is green his day is Wednesday or ‘Budhwar’ and his gemstone is Emerald. Budha is the God of Mithuna Rashi and Kanya Rashi in Astrology. Thiruvenkadu Swetharanyeswarar Temple near Sirkazhi in Tamilnadu is one of the main Lord Budha Temples in India.

Brihaspathi – Planet Jupiter

Brihaspati also known as Brahmanaspati is the guru of Devas and is praised in many hymns of Rig Veda. Brihaspati is described of yellow or golden color and holding a stick, a lotus and his beads. Jupiter symbolizes knowledge, love and spirituality. The planet rules the thighs, flesh, kidney, liver, fat and arterial system. The day of Jupiter is Thursday and gemstone is Sapphire. Dhanu Rashi and Meena Rashi are ruled by Brihaspati or planet Jupiter. One of the famous Brihaspati Temples in India is the Alangudi Abathsahayeswarar Temple near Kumbakonam in Tamil Nadu.

Shukra - Planet Venus

Lord Shukra or Planet Venus is the teacher of the demons and the author of Sukraniti. Sukra is of whit complexion, middle aged and is generally shown with four hands riding upon a golden or silver chariot drawn by eight horses. He holds a stick, beads and a lotus and sometimes a bow and arrow. Shukra Dasha actually remains for twenty years in a person’s horoscope and this planet is believed to give more wealth, fortune and luxury living, if positioned well in one’s horoscope. Venus symbolizes love and passion. The day of Venus is Friday and gemstone is diamond. Vrishaba Rashi (Edavam) and Tula Rashi (Thulam) are ruled by Lord Shukra or planet Venus. Kanjanoor Agneeswarar Temple near Kumbakonam in Tamilnadu is one famous Lord Shukra Temples in India.

Shani - Planet Saturn

Lord Shani is regarded as a troublesome god and is capable of breaking fortunes by his influence and position in the planetary system. Lord Sani is generally shown with four hands riding upon a chariot or a buffalo or a vulture. Shani is seen holding a sword, arrows and two daggers. Saturn is often referred to as ‘dark planet’ and symbolizes longevity, misery and grief. The day of Saturn is Saturday and gemstone is Blue Sapphire. Kumbha rashi and Makara rashi in zodiac signs are ruled by Lord Shani or planet Saturn. Shani Shingnapur Temple in Maharashtra and Thirunallar Darbaranyeswarar Temple in Tamilnadu are two famous Lord Shani Temples in India.

Read about Remedies for Shani Dosha .

Rahu

In Hindu mythology, Lord Rahu is described as the head of a demonic snake that swallows the sun and moon, causing eclipses. Rahu is a shadowy planet and do not have any special day dedicated to him. He is depicted in art as a dragon with no body riding on a chariot drawn by eight black horses. When Rahu is affected one faces several miseries and obstacles in the way of success. The gemstone of Rahu is Gomedh or Honey Colored Hessonite. Tirunageswaram Naganathaswamy Temple near Kumbakonam in Tamilnadu is one of the famous Lord Rahu temples in India.

Kethu

In Sanskrit, Kethu (Dhuma Ketu) means comet. It is also a shadowy planet and is depicted as the tail of a demon snake. In the images he is usually shown with a poke marked body, riding upon a vulture and holding a mace. Lord Kethu is the representation of karmic collections both good and bad, spirituality and supernatural influences. The gemstone of Ketu is Cat’s Eye. Kethu Naganathaswamy Temple in Nagapattinam District of Tamilnadu is a famous Lord Kethu temple in India.

Shani Dosha Remedies

Shani Dosha Parihara is the remedies of Shani Dosham in the horoscope of a person. Here are some successful Remedies for Shani Dosha for those who are passing through Shani Dasha period in their life. Shani Dasha is inevitable in every one’s life and the only way to reduce the ill effects of Lord Shani is to perform poojas and prayers as Shani dosha pariharas. The below mentioned remedies for Shani Dosha are for anyone who is going through the difficult period of 7.5 years of Shani Dosha. Below are some Shani Dosha (Sade Sati) remedies to appease Shani Dev or Planet Saturn. Read more about Lord Shani and impacts of Shani in Astrology here.

Fasting on Saturdays

Fasting is a form of Yagya. One can take a light fast on Saturday (the day of Lord Shani Deva) with only broth and sesame seeds.

Worship Lord Hanuman

Praying to Lord Hanuman will lead to freedom from an adverse Shani effects. Recite ‘Hanuman Chalisa’ on Tuesday, Thursday and Saturday with a ghee lamp in front of his idol. Get lyrics of Hanuman Chalisa here.

Shani Mantra

Chanting short Shani mantra for 108 times every day or at least every Saturday.

“Om Sham Shaneeswaraya Namaha”

Shani Temple Darshan

Visiting Navagraha temples and doing Shani pooja on Saturday is also one of the remedial measures.

Maha Mrityunjaya Mantra

If Shani dasha effect is very severe then to protect you from the fear of untimely accidents or diseases recite Mrityunjaya Mantra at least once before starting your day. Click here for Maha Mrityunjaya Mantra Lyrics.

Navagraha Mantra

Chanting of ‘ Navagraha Stothram’ is also good to ward off adverse effects of grahas which are not in favorable position in the horoscope. You can find lyrics of Navagraha Stothram here.

Lord Ayyappa Temple Darsha

Visiting Lord Ayyappa Temples and performing Neeranjanam on Saturdays is also considered as one of the remedial measures of Shanidosha.

Donation (Daanam)

Donating black cloth, gingely oil, blanket, iron articles, black cow, buffalo, black gram to poor people or at the temple and also providing ‘Annadhanam’ (free food) on Saturday to orphanages or beggars.

Shiva Bhajan

Prayer to Lord Shiva whole heartedly can protect you from Shani dosha.

Other Remedies

Procuring an iron ring from the horse shoe of a black horse, wearing Blue Sapphire (Before wearing any gemstones make sure you consult your personal astrologer) in your middle finger, watering the peepal trees lighting lamps in sesame oil are also other remedial measures for Shani dosha.

Signifance of Ekadasi Fasting

Ekadasi or Ekadashi is a Sanskrit word derived from the words, Eka which means one and dasi, the womanly form of the word dasa (which means ten). Ekadashi, also known as Agyaars, falls on the eleventh day after the full moon and again eleventh day after the new moon of every month. Thus, Ekadasi occurs twice in a month one of the 11th day of shukla paksha and another one on the 11th day of krishna paksha (dark). Hence there are twenty four Ekadasis in a year. In Hindu religion, Ekadashi day is meant for fasting and people observe a complete fast on this day, to please Lord Maha Vishnu. Observing Ekadasi Vrat enhances spiritual development.

How to observe Ekadashi Fasting

As stated by the Vedic scripts, Ekadashi fast begins on the day before the Ekadasi, on the Dashami (the tenth phase of the Moon), continues on the day of Ekadasi and ends on the Dvadasi, the day after Ekadasi (the twelfth phase of the Moon). However, complete fast is observed only on the day of Ekadasi, irrespective of gender. One should avoid consuming grains, beans, cereals, certain vegetables and spices on the day. If this is not possible, one can consume a single non-grain meal once in the afternoon or in the evening. Alcohol and non-vegetarian food should be avoided. One should not shave the body, face or head; spread oils on one's body; do not lie; or participate in tough exercise or labor. The person should engage himself/herself in chanting, hearing and reading and discussing the stories/history of the Lord and involve in other spiritual services. The pious services carried out on this day are more effective.

Legend behind Ekadasi Fasting

Legend says that once Lord Vishnu was fighting with a demon named Mura. As the Lord felt tired, he decided to rest from the long battle. The demon planned to kill the Lord while he was sleeping. Unexpectedly, a young girl manifested from the body of the Lord and killed the demon. The gratified Lord gave her the name Ekadasi, as she emerged on the eleventh day of the declining moon. Ekadasi was granted a boon that if anyone who fasts on Ekadashi will be set free from sinful activities and reach His abode.

Sankashti Chaturthi

Sankashti Chaturthi, also known as Sankashti Chaturti or Ganesh Sankatahara Chaturthi, is an auspicious day dedicated to Lord Ganesh, which falls every month in a Hindu calendar. Sankata literally means “problems or worries” and Hara means “removing or eliminating”, therefore Sankata Hara Chadurthi or Sankatahara Chadurthi is a day to invoke the blessings of Lord Ganesh to remove all problems in life.

Chaturthi falls on the fourth day after new moon and fourth day after full moon in the Hindu calendar. Sankatahara Chaturthi is the fourth day of the waning lunar phase after the full moon. Sankashti means liberation during difficult times and therefore observing this fast is believed to reduce problems and seek the blessings of Lord Ganesh. If Sankashti Chaturthi falls on Tuesday, it is known as Angaraki Chaturthi or Angaraka Chaturthi. Angaraki is the other name of Mangal or Kuja or Chevaai or Bhauma (planet Mars).

How to perform Sankashti Chaturthi Puja and Vrat?

Devotees observe fast for the whole day and conclude it after moonrise. After taking a bath in the evening, Lord Ganesh is worshipped with Durva (a variety of very fine grass). Aarti is taken and the Naivedyam is offered to Lord Ganesha. Then Lord Moon is worshipped and the fast is broken by offering meal to Brahmin. Reciting prayers of Lord Ganesh form an important part of the Sankashti fast. Ganesh Gayatri, Ganesh Ashtothram Shatanamavali (108 Names), and Ganesh Atharvashirsha Avartan are the main mantras recited while observing Ganesha Sankatahara Chaturthi Vrata. Observing this fast brings happiness and fulfills one’s desires.

Worshipping Lord Chandra on Sankashti Chaturthi

On Sankashta Chaturthi, worship of Lord Chandra (Moon God) is considered auspicious. If you are not able to view the moon in the sky, an image of the moon can be drawn as a symbol. The moon is offered with sandalwood paste and flowers. Naivedya is also performed.