Tripura Sundari Temple Banswara Rajasthan

Tripura Sundari Temple is situated about 20 km from Banswara headquarters near Talwara village in Rajasthan. The presiding deity is Goddess Lalita Tripura Sundari (meaning the beauty of the three worlds) who is one of the forms of Goddess Shakti. Popularly called as Matabari, Tripurasundari Temple in Rajasthan is regarded as one of the 108 Shakti Peethas in India. Tripura Sundari is called as Turtia Mata by the local people. According to mythology, Lord Vishnu cut the body of Goddess Sati into pieces by his Sudarshana Chakra. These parts fell at different places which are known as Sakthi Peethas. It is believed that the right foot of Sati fell at Matabari.
Tripura Sundari Temple Features
Situated atop a small hillock, the temple has a square type sanctum of the typical Bengali-hut style construction with a conical dome. The shrine was constructed by Maharaja Dhanya Manikya Debbarma in 1501 A.D. You can see two identical images of the same deity inside the temple. One is Chhotima which is around 2 feet in height and the other Tripura Sundari which is of 5 feet. Tripura Sundari Temple is also known as Kurma Pith because the shape of the temple is similar to that of tortoise (Kurma means tortoise).

The Goddess with eighteen arms is seen inside the sanctum on a lion statue. The idol is made of reddish black Kastic pathar. Shri Yantra (the symbol of Hindu tantra) is built at her feet. Tripura Sundari is so called because she is seen in her three different forms such as that of a lion, peacock and seated on a lotus, and appears as Kumarika, a young girl in the morning; as an attractive young- maid in the mid-day, and an adult woman in the evening. The backdrop of the main shrine is carved with the winter images of the nine Durga. There are also shrines dedicated to Hanuman which is seen at the entrance and Neeelkanth Mahadev at the backside. The Kalyan Sagar Lake in the eastern side of the temple adds to its beauty.

Festivals and Events

Chaitra Navratra Parv, Ashwin Navartri Parv, Kartiki Purnima, Shukla Paksh Asthmi and Shravan Mass are some of the notable events at the temple.

Temple Timings

The temple opens at 5.00 AM during summer and at 5.30 AM during winter. It is closed at 9.00 PM during summer and 8.30 PM during winter. Here the summer is considered from 1st March to 15th October and winter is from 16th October to 28th February.

How to Reach Tripura Sundari Temple Rajasthan

By Road

Tripura Sundari Temple is located about 55 km from Agartala, the capital city of Tripura, and 3 km from Udaipur which is the district Head-Quarter of the South Tripura district. National Highway 44 connects Tripura with many north- eastern states by road. Bus services are available from Silchar, Guwahati, Karimganj and Shillong.

Railway Station

The nearest railhead is Kumarghat on North-East Railway. It is 1475 km from Kolkata via Guwahati and 140 km from Agartala. Tourists can hire a taxi or take a bus to reach the temple.

The nearest airport is at Agartala.

Rameshwaram Ramanathaswamy Temple Tamilnadu

Rameshwaram Temple in Tamilnadu is one of the 12 Jyotirlinga shrines of Lord Shiva in India. Also known as Rameswaram Ramanathaswamy Temple this ancient Shiva temple is situated in the island of Rameswaram, off the Sethu coast of Tamil Nadu. The temple is reached via the Pamban Bridge (Pamban Palam) across the sea. Ramanathaswamy Jyotirlinga Temple is visited by both Vaishnavites and Shaivites, and is regarded as the Banaras of the south.

Significance of Rameshwaram Temple

Rameshwaram is a highly revered pilgrimage center for the Hindus and is believed to be the place from where Lord Rama built a bridge across the sea (known as Adam’s Bridge) to save his consort Sita from Ravana. Also, this is the place where Lord Ram worshipped Lord Shiva to wash away the sin he committed by killing Ravana.

Architecture – Longest Temple Corridor in India

Rameshwaram Shiva Temple is a 17th century ancient Hindu temple and a typical example of Dravidian style of architecture. Situated near the sea on the eastern side of the island, the temple is renowned for its towering gopurams, huge walls and a gigantic Nandi Bull and also recognized for the largest temple corridor in India. Extending to about 4000 feet in length, this pillared corridor has about 4000 pillars. These granite pillars are built on a raised platform and are carved with beautiful images.

The eastern Rajagopuram rises to a height of about 126 feet and has nine levels. To worship the presiding deity of Lord Ramanatha, pilgrims enter through the eastern gopuram. The idol of Lord Hanuman is seen here. Next is the Nandi Mandapa enshrining the flag staff and the Nandi. The huge image of this celestial bull is made of lime stone. The Nandi is flanked by the images of the ocean gods, Mahodathi and Ratnakara. On either side of the sanctum are the shrines of Vinayaka and Subramanya. Inside the sanctum is the idol of Ramanathaswamy whose Shiva Linga has marks of Hanuman’s tail.  Decorated with silver kavacha, the Shivling is offered abhishekam with the holy Ganga water.

A canopy is seen in the front mandapa, which has carved images of Rama, Sita, Lakshmana, Hanuman with the two Lingas brought from Kailas, and Sugriva who appears in the position of informing Rama about Hanuman’s return. The other canopies in the front hall are decorated with elegantly carved figures of Hanuman, Gandhamadhana Linga and Agastya Linga.

Parvathavardhini

The idol of Parvathavardhini, who is the consort of Lord Ramanatha, is enshrined separately to His right. A Sri Chakra is installed inside. The significance of the shrine is that the idol of the Goddess is situated to the right of the Lord’s shrine. The idol is beautifully decorated on Fridays and taken around the temple corridor in a golden palanquin.

Vishwanatha and Visalakshi

Lord Vishwanatha or Vishwalinga shrine is located to the north of Ramalinga shrine. This is said to be one of the two Lingas brought by Hanuman from Mount Kailash. Custom is that Pujas are first performed to Vishwalinga and then to Ramalinga. Visalakshi, the consort of Vishwanatha, is enshrined in the first inner corridor.

Sayanagruha (Palliyarai)

Close to the Visalakshi shrine, in the north-eastern corner of the corridor, is the Sayanagruha. From the main shrine, the golden image of the Lord is brought here every night and placed in the Oonjal (swing) next to the Devi’s golden idol. Sayana puja and the early morning puja are performed here.

Other Shrines

There are also shrines dedicated to SethuMadhava and Goddess Lakshmi. Sethu Madhava is also called as Sweta Madhava. The term Sweta means white stone with which the image is made.

Rameswaram Theertham (Water Springs)

There are 64 Theerthams in Rameswaram, of which 22 Tirthas are inside the Rameshwaram Temple. These springs are said to possess curative properties. It is said that these theerthams were created by Lord Rama when he fired arrows in the sand. A holy dip in these springs is considered to be of great significance.

Puja Timings

The temple is opened from 5.00 AM to 1.00 PM and from 3.00 PM to 9.00 PM.

Temple Festivals

Major festivals celebrated here are Thai Amavasi (January), Sivarathiri (February - March), Thirukalyanam (July - August) and Mahalaya Amavasi (September).

How to Reach Rameshwaram Temple

Nearest domestic airport is at Madurai which is 173 km from Rameswaram Shiva Temple. Madurai is the nearest railhead. Two trains ply daily between Rameswaram and Madurai.

Rameshwaram is well connected by road to all main towns. The island-town is connected to the mainland by the Pamban Bridge. Rameshwaram is 527 km from Chennai, 173 km from Madurai, 315 km from Kanyakumari and 273 km from Tiruchirapalli.

Kanyakumari Devi Temple in Tamilnadu

Kanyakumari Temple is a famous Goddess Parvati temple located on the seashore of Kanyakumari, the southernmost tip of India, in Tamilnadu. Kanyakumari is the merging point of three seas; the Arabian Sea, the Indian Ocean and the Bay of Bengal. This is an ancient temple, dedicated to Devi Kanya Kumari. She is worshipped as Kumari Amman (the virgin goddess) who is one of the forms of Goddess Shaki. Kanyakumari Devi is also known as Bhagavathy Amman, Kanya Devi, and Devi Kumari. The town is named after the deity.
Temple Architecture
Kanyakumari Bhagavathy Amman Temple is known for its architectural beauty and stands facing the shoreline. Main entrance to the temple is through the northern gate and the deity faces east. A door to the east of the shrine is opened only five times a year. There are three corridors which encircle the sanctum. Though there are no special shrines in the outer corridor, there is a Navarathiri mandapam and a pathway that leads to the second corridor. Devotees can see the flag mast or Kodisthambam from where a clear view of the Goddess is seen. A symbol of a Hindu Nun, the Goddess is seen in a black stone image in the sanctum with a garland. The most significant feature of the deity is the glittering diamond nose ring that is visible from a distance. Other deities of the temple are Vijayasundari and Balasundari, friends of the Goddess. One can see 11 theerthams in the surrounding area. There are two rocks rising out of the ocean on the southeast of the Kanyakumari Amman Temple. Footprints of the goddess are seen on one of the rocks. Another one is the rock where Swami Vivekananda meditated and attained enlightenment.

Legend of Kanyakumari Temple

Legend has it that a demon named Baanaasuran caused damages to the Devas and the public. The helpless victims sought Lord Mahavishnu for help. The Lord in turn directed them to pray Goddess Shakthi to destroy the demon. The Goddess answered their prayers and appeared as a young virgin girl at Kanyakumari. She started penance to marry Lord Shiva at Suchindram temple (about 11 km away). However the wedding did not happen. The rice and cereals remained uncooked and turned into sand and seashells. These are scattered along the seashore and the Devi became a virgin goddess.

Offerings

Besides the usual abhishekam and archanas, people lit lamps in the temple and offer new saris to the goddess. 

Kanyakumari Temple Visiting Hours

The temple is open from 4.30 AM to 11.45 AM and 5.30 PM to 8.45 PM.

Temple Festivals

A ten-day festival called Vaikasi Visakam is held during the Tamil month of Vaikasi (May/June) with a Boat Festival. Navarathri is also celebrated during September/October.

How to reach Kanyakumari

Kanyakumari is 25 km from Nagercoil, 91 km from Tirunelveli and 242 km from Madurai. Trivandrum International Airport at Thiruvananthapuram is the nearest airport, 93 km away. Kanyakumari is well connected by train and bus services also.

Tourist Attractions in Kanyakumari

There are numerous tourist attractions and places to visit in Kanyakumari, apart from the spectacular views of Sunrise and Sunset. Some of the major tourist places in Kanyakumari include Kanyakumari Beach, the 133 ft Thiruvalluvar Statue, Vivekananda Rock Memorial, the Gandhi Memorial, and the Government Museum. Tourist places located a short drive from Kanyakumari are Vattakottai (Round Fort), the Snake Temple at Nagercoil, Suchindram Temple, Udayagiri Fort and Padmanabhapuram Palace.

Swamimalai Murugan Temple Tamilnadu

Swamimalai Murugan Temple is a famous Lord Muruga Temple situated in Swamimalai, around 5 km from Kumbakonam, in Thanjavur district of Tamil Nadu, India. The temple is the fourth one among the Arupadai Veedu or six holy abodes of Lord Muruga. The presiding deity here is Lord Swaminathan who according to legends explained the Pranava Mantra, OM, to his father Lord Shiva himself. Swamimalai is also called as Thiruveragam. The other five Arupadaiveedu Temples of Lord Muruga are Palani Temple, Thiruthani Temple, Pazhamudircholai Temple, Thiruchendur Temple, and Thiruparamkunram Temple.
Temple Architecture
Swamimalai Muruga Temple is erected in an artificially created mount which is about sixty feet height. There are about sixty stone steps, signifying the Hindu cycle of sixty years, leading to the temple. The temple has three gopurams with three praharams. The five-storey gopuram on the southern side is carved with statues.  The praharams are peculiarly arranged such that the first Praharam is at the base of the hill, the second one is halfway up the hill and the third is at the top, surrounding the sanctum of Lord Swaminathan. A unique feature of the temple is that the Lord has an elephant (facing his sanctum) as his vehicle and not the peacock.

Temples dedicated to Lord Sundareswarer and Goddess Meenakshi are on the base.  A shrine dedicated to Netra Vinayakar is located near the flagpole. An idol of Lord Subramanian with Valli is seen in the inner prakaram and he is called as Senapati. In the southern side of the inner prakaram, Lord Subramanian is worshipped as Sabapathi who is seen with Devasena, with his arms stretched like that of Natarajar. There are also idols of Shammukhar with his consorts Valli and Devasena. Besides, the temple also enshrines the images of Mahalakshmi, Saraswathi, Veerabaagu, Arunagirinathar, Surya, Chandra, Idumban, and Dhandayutapani.

The stala vriksham (holy tree) is the Nellimaram which is said to be a manifestation of Bhudevi. The theerthams (sacred water sources) are Vajra theertham, Saravana Theerhtam, Netra Pushkarini and Kumaratturai (Kaveri). Legend has it that a blind devotee was restored with sight after a dip in the Netra Theertham, while he was on his way to the Netra Vinayakar shrine.

Golden Chariot of Swamimalai Temple

The golden chariot of the temple is worth mentioning here. It is made of seven kilos of gold, 85 kilos of silver and other metals such as copper, exquisitely lit with electric bulbs.

Legend of Swamimalai Temple

According to a legend, Sage Bhrugu, before starting a hard penance, got a boon that anyone who disturbed his penance would forget his knowledge. The power of his penance was so severe that the fire originated from his head and reached up to the heaven. The scared Devas approached Lord Shiva and he extinguished it by placing His hand on Sage Bhrugu’s head. Consequently, Lord Shiva became ignorant of the highest wisdom called Brahma Jnana. It is believed that he regained the wisdom from Lord Murugan who described Him with the Pranava Mantra 'OM' in Swamimalai.

Pooja Schedules

Six worship services (six kalams) are performed daily.  Usha Kalam, Kalasandhi and Uchikala poojas are performed in the morning. Sayaratchai and Rendam kalam are performed in the afternoon. Arthajama pooja is held in the night.

Swamimalai Temple Festivals

Festivals celebrated here are monthly Kiruthigai festival, temple car festival in April, Vaikasi Visakam festival in May / June, Navaratri festival in September/October; Skanda Sashti festival which lasts for 6 days in October / November, Thiru Karthikai festival in November / December, Thaipusam festival in January / February; and Pankuni Uttiram festival in March /April.

How to reach Swamimalai Temple

Swamimalai Murugan Temple is about 250 km from Chennai, on the way to Kumbakonam via Thiruvalansuzhi. The temple is about 2 km from the bus stand and railway station. The place is well connected to Kumbakonam, Tiruvidaimarutur, Mayiladuthurai, Papanasam, and Tanjavur. 

Nearby sightseeing

Thiruvalanjuli Kabardeeshwarar Temple or Vellai Vinayagar Temple (White Ganesha Temple) located nearby is worth visiting.

Somnath Jyotirlinga Temple in Gujarat

Somnath Temple or Somnath Jyotirlinga Temple is situated in the Prabhas Kshetra near Veraval in Saurashtra, on the shores of the Arabian Sea, on the western coast of Gujarat in India. The temple is dedicated to Someshwara, another name of Lord Shiva, with moon on his head and is first among the twelve Jyotirlinga Temples in India. Built at the shore of the Arabian ocean on the western corner, Somnath Shiva Temple is a well-known pilgrimage center in India. This Jyotirlinga shrine dedicated to Lord Shiva is also known by other names such as Deo Pattan, Prabhas Pattan, or Somnath Pattan. Somnath literally means “The Protector of Moon God”.
Someshwar Mahadev Temple is believed to have built out of gold originally by Somraj, the Moon God himself, then rebuilt by Ravana in silver, then by Lord Krishna in Wood, and then by Bhima (the strongest of the five Pandava brothers) in stone. The present Somnath temple is the seventh one reconstructed beyond six repeated destruction by the Muslim invaders.

Architecture of Somnath Mahadev Temple

Though built in the Kailas Mahameru Prasad style, the Somnath Temple’s architecture influences that of Jain
style. The temple consists of Garbhagruh, Sabhamandap and Nrityamandap with 150 feet high Shikhar and a Kalash at its top. The dome of the temple is the biggest one. The Somanath temple faces east and has a vast central hall with three entrances, each protected by a tall porch. Added attractions are the carved doorways, the sculptured representations of Nandi (the celestial bull) and the figures of goddesses. In the balconied corridor is the damaged form of Nataraja statue. Shri Kapardi Vinayak and Shri Hanuman Temple are other spots to be noted in the temple. This temple is said to be the place where Lord Krishna performed all his Lilas. There is a small cave in the temple where a lamp burns continuously.

History of Somnath Jyotirlinga Temple

According to myths, moon was married to the 27 daughters of Daksha Prajapati. But he was preferential to Rohini and ignored other queens. The angry Daksha cursed Moon that he would lose his beauty and brightness. Eventually, moon came down to Prabhasa with Rohini and worshipped the Sparsa Linga of Somnath.  Subsequently, he was blessed by Lord Shiva to grow and shine in the bright half. It was Lord Brahma who installed the Brahmashila and paved way for the construction of the temple.

Somnath Temple Darshan Timings

Somnath Temple is open for darshan from 6:00 am to 9:00 pm. Aartis are conducted three times a day. First Aarti at 7.00 am second one at 12.00 Noon and third one at 7.00 pm.

Somnath Jyotirlinga Temple Festivals

Somnath Mahadev Fair - This fair is celebrated in November, to mark the birth of Kartikeya (Lord Muruga), son of Lord Shiva. Also known as Kartik Purmima Mela, the fair features stage shows, folk dances and instrumental music in the Somnath Temple.

Maha Shivaratri - Shivratri Festival at Somanath Temple is another major festival celebrated here in the month of February – March every year. Thousands of Hindu devotees visit this Jyotirlinga shrine during Shivaratri Festival.

Other Tourist Attractions Near Somnath Temple

A sound and light show called “Jay Somnath” is displayed in the temple every night during 8.00 to 9.00. There is a beach outside the temple where visitors can enjoy the beautiful sunset point, Vallabhghat. 

Bhalka Teerth

This holy Bhalkha Teerth is located 5 km on Prabhas Veraval highway. It is said to be the place where Lord Krishna was struck by an arrow of a tribal.

Dehotsarg Teerth

Also known as Shri Krishna Neejdham Prasthan Tirth, Dehotsarg Teerth is located on the banks of Hiran, about 1.5 km from Somnath Temple.

Tourist Places near Somnath Temple

Other nearby tourist places near Somnath include Veraval Beach (5 km), Gita Mandir (1 km), Somnath Museum, Junagadh Gate, Ahalyeshwar Mahadev Temple built by Queen Ahalyabai, Lakshmi Narayan temple, Balramjiki Gufa, Mahaprabhuji's Bethak, Triveni Sangam, Shree Parashuram Temple, Sun Temple, Prachi and Shashibhushan temples, Shree Veneshwar Mahadev Temple, Chorwad Beach (26 km), and Gir National Park (43 km).

How to Reach Somnath Temple

By Road / Bus

Somnath is well connected by road to nearby places such as Veraval (7 km), Junagarh (85 km), Porbandar (122 km), Bhavnagar (266 km), Ahmedabad (465 km), and Mumbai (889 km).

By Train / Railway Station

Veraval Railway Station is the nearest railhead, 7 km from Somnath. It is connected to Ahmedabad and some other cities in Gujarat. Veraval Railway Station Code is VRL.

By Air / Flight

The nearest airport is 55 km away at Keshod, which is linked to Mumbai. Regular buses and taxis are available between Keshod and Somnath. The nearest international airport is Sardar Vallabhbhai Patel International Airport at Ahmedabad.

Palani Murugan Temple in Pazhani Tamilnadu India

Palani Murugan Temple, also known as Pazhani Temple or Dhandapani Murugan Temple or the Hill Temple of Palani, is one of the most famous Murugan temples in India situated in the town of Palani, about 100 km southeast of Coimbatore, in Tamilnadu, India. This ancient temple, built during the 7th Century AD by Cheaman Perumal - a ruler of Kerala, is the third Arupadai Veedu among the Arupadaiveedu or the six abodes of Lord Muruga. Situated 60 km from Dindugul in Tamil Nadu, this famous pilgrimage center is located atop the Sivagiri Hill at an elevation of 1500 ft above sea level. The presiding deity is Lord Dandayudhapani Swami. The other five Aarupadai Veedu Murugan temples are Thiruchendur Murugan Temple, Swamimalai Murugan Temple, Thiruthani Murugan Temple, Pazhamudircholai Muruga Temple, and Thiruparamkunram Temple.
Palani Murugan Temple is also known by other names such as Tiru Avinankudi, Palani Subramanya Temple, Palani Murugan Kovil, Dandayudhapani Swami Temple, and Arulmigu Dhandayuthapani Thirukkovil.
 

Picture of Palani Murugan Temple seen at night with lights on

Medicinal power of the Palani Murugan Idol

Lord Dandayudhapani of Palani Temple is seen in a standing position with a stick in his hand. Wearing only a loincloth, the Lord seems like a person who has thrown out all luxuries. The idol of the Palani Hill Temple is unique - it is believed that the idol of the presiding deity is made out of a mixture known as Navabashanam or Navapaashanam. In Sanskrit Nava means both 'new' and also 'nine'. The word bashana means 'poison' and also mean 'mineral'. The amalgam containing the nine kinds of medicinal minerals is blended together in certain rare proportions and the resultant material forms a hardened wax. This was prepared by Bhogar, a siddha (siddha means a person who has achieved spiritual perfection or enlightenment). Due to the amalgamation, the poisonous nature of all these metals was tied together and converted into a useful mixture with medicinal and curative values. The nine medicinal minerals are Veeram, Pooram, Rasam, Jathilingam, Kandagam, Gauri Pasanam, Vellai Pasanam, Mridharsingh and Silasat.

According to Sidhha Medicine practice, these poisonous elements have highly curative powers for many diseases.

Story of Palani Temple

According to legends, once Sage Narada visited Lord Shiva at Mount Kailash. He gave a fruit to the Lord and told him that it was a unique one, the fruit of wisdom (in Tamil it is called as Gnanapazham). Lord Shiva decided to give the fruit to his children – Lord Kartikeya and Lord Ganapati. But the sage advised that this fruit should not be cut because its power would be reduced.

Consequently, a competition was arranged to get the fruit. The competition was that the son who first surrounds the earth would get the fruit. Without delaying, Lord Murugan started his trip around the world on his divine vehicle, the peacock. But Lord Ganesha who believed that his parents were his world, just surrounded Lord Shiva and Goddess Parvati and claimed the fruit. On returning, Lord Subrahmanya found that Lord Ganesha had already won and felt that he was tricked. He decided to leave the Mount Kailash and reached Tiru Avinankudi at the foot of the Sivagiri Hill. Lord Siva and the Goddess tried to appease their son by saying that he himself was the fruit (pazham) of all wisdom and knowledge; ‘Nee’ means you. For this reason, the place was called ‘Pazham Nee’ or Palani or Pazhani.

Bhogar Shrine at Pazhani Temple

Bhogar who created the Navabashana idol and sanctified the deity is said to have lived before 3,000 B.C. The shrine of Bhogar is found in the southwestern corridor of the hill temple. There are also images of Nava Durga or Bhuvanesvari and the Maragadha (emerald) Shiva Lingam who were worshipped by him. There is an underground passage which is said to link the sanctum sanctorum with the Bhogar shrine.  The walls of the shrine describe the history of the temple.

Other Temples in Palani

Palani Hill Temple comprises various other shrines such as Anandha Vinayagar Sannadhi (situated on the outer prakaram of the temple), Valli Temple, 18-Padi Karuppanna Swamy Temple and Idumban Temple.

Valli Spring

This is a holy tank which flows from a mountain spring. It is called as Valli Sonai and is found on the Elephant path which was constructed for the elephants to climb the hill.

Kavadi

Kavadi is significant to all Murugan temples in India and abroad. ‘Kavi’ means ‘saffron’ implying simplicity and ‘adi’ means ‘foot’ meaning pilgrimage. Devotees bring different types of kavadis to the temple by foot.

Tonsuring in Palani

Tonsuring, or shaving the head, is an important feature of Pazhani Hill Temple. Devotees can perform tonsuring by paying Rs.10/- at the Tonsuring sheds.

Palani Murugan Temple Festivals

Thai Poosam Festival or Thaipusam, Agni Nakshatra, Kandhar Shasti (Shasti Vratam in the month of Aippasi), and Vaikasi Visagam are the most important festivals celebrated at Palani Muruga Temple. Other festivals celebrated here include Thirukarthigai, Pankuni Uttiram (March - April), Chitra Pournami, and Aani Annabhishekam.

In the Tamil month of Aadi, the Pazhani Temple celebrates the Aadi Perukku, Aadi Krithigai, Aadi Amavasai, and Aadi Laksharchana festivals.

Temple Timings – Visiting Hours

Palani Murugan Temple opens daily from 6:00 AM to 8:00 PM. On festival days the temple is opened at 4.30 AM. The puja starts at 5 AM with Visvarupa Darshana. Vilaa Pooja is conducted at 6.30 AM, followed by Siru Kall Pooja at 8.00 AM., Kaala Santhi at 9.00 AM., Utchikkala Pooja at 12.00 noon, Raja Alankaram at 5.30 p.m., Iraakkaala Puja at 8.00 p.m., Golden Car Darshan at 6.30 P.M and Rakkalam at 8 PM

How to reach Palani Hill Murugan Temple in Pazhani

By Train / Railway Station

Palani Railway Station, on the Dindigul - Coimbatore meter gauge line, is the nearest railway station (5 km) to reach Palani Murugan Temple. Served by Southern Railways, Rameshwaram Express, Coimbatore Express, Palakkad Passenger, and Palakkad - Rameshwaram Passenger are some of the major trains passing through Pazhani Railway Station. The Railway Station code of Palani is PLNI.

Kodaikanal Road Railway Station (KQN) and Dindigul Junction Railway Station (Station Code - DG) are the other railway stations nearby 46 km and 48 km respectively.

By Flight / Airport

Coimbatore Airport (CJB) at Peelamedu is the nearest airport to reach Palani Hills, about 100 km away. Coimbatore Airport operates regular flights to major Indian cities Chennai, Mumbai, Bangalore, Delhi, Ahmedabad, Kozhikode, Trivandrum, and Kochi.

Other airports near Palani Hills are Madurai Airport (IXM) (85 km), Bengaluru International Airport (BLR) (314 km) and Chennai International Airport (MAA) (413 km).

By Road / Bus / Taxi

Palani is well connected by road from major cities in Tamil Nadu, Kerala, and Karnataka. Palani Hills is situated 75 km from Pollachi, 122 km from Palakkad, 373 km from Bangalore, and 489 km from Chennai. Palani Bus Station, operated by Tamil Nadu State Transport Corporation (TNSTC), operates bus services to several major cities in Tamil Nadu and nearby states. Bus services are available from Pazhani to Madurai, Kodaikanal, Kanyakumari, Pollachi, Thiruvananthapuram, Palakkad, Guruvayoor, Thrissur, Coimbatore, and Chennai.

Palani Devasthanam Information Center is located at the bus station for helping pilgrims and tourist to this famous sacred destination in India. The temple authority has arranged haulage winches and rope cars to reach the hill temple for quick conveyance.

Pazhavangadi Ganapathi Temple in Trivandrum, Kerala

Pazhavangadi Maha Ganapathi Temple is one of the most famous Lord Ganesh temples in Kerala, situated at East Fort, Thiruvananthapuram. Located in the heart of Trivandrum city, the original idol of the Pazhavangadi Ganapathy Temple is a small idol of Lord Ganesh, with the right leg in the folded posture. Pazhavangadi Ganapati Temple is one of the main temples in Thiruvananthapuram. The temple is situated within walking distance from Sree Padmanabhaswamy Temple of Lord Vishnu.
Other deities worshiped at Pazhavangadi Maha Ganapati Kovil are Lord Ayyappa, Goddess Durga, Nagaraja, and Brahmarakshas. Devotees can see beautiful paintings of the 32 forms of Lord Ganesh inside the temple complex.

Pazhavangadi Temple History

The original Ganesha idol installed in the temple was worshiped by a soldier of Travancore Army stationed at Padmanabhapuram. In 1795 A.D, when the capital of Travancore was changed to Thiruvananthapuram, the garrison was also shifted and the idol was installed at its present place at Pazhavangati.

Offerings to Lord Ganesh

The main vazhipadu (offering) of Pazhavangadi Maha Ganapati is the breaking of coconut for removing obstacles and fulfillment of any desire. Ganapathi Homam, Appam, and Modakam are other main offerings to Lord Ganesh.

Festivals Celebrated at Pazhavangadi Ganesh Temple

Vinayaka Chaturthi (Ganesh Chaturthi), Ganesh Jayanthi, Varad Chaturti, and Sankashti Chaturti are the main festivals in Pazhavangadi Maha Ganapathy Temple. Special poojas (pujas) are performed for other Hindu festivals including Thiruvonam, Vijaya Dasami, Ayilyam, Sahasra Kalasam, Thirkkarththika, Thirvathira, Makara Vilakku, Maha Shivaratri, Vishu, Thriveda Laksharcchana, and Nira Puththari.

Temple Dress Code

To enter inside the main complex male devotees need to wear Mundu (Veshti or Dothi or Laacha). Any traditional dress code like Saree, Churidar, Salwar Kameez, or Pavadai Chattai is allowed for ladies.

How to Reach

Sree Pazhavangadi Mahaganapathy Temple is just 1.5 kms from Trivandrum Central Railway Station and Thiruvananthapuram Central Bus Station. The nearest City Bus Stand is East Fort (Kizhakke Kotta). Trivandrum International Airport is about 8 km from the temple.

Brahmapureeswarar Temple Tirupattur Tamilnadu

Brahmapureeswarar Temple is a famous temple dedicated to Lord Shiva and Lord Brahma situated in Tirupattur, about 25 km from Tiruchirapalli on the Chennai – Trichy NH 45 in Tamil Nadu, India. The temple enshrines a Swayambu Lingam of Shiva as Lord Brahmapureeswarar and Goddess Parvathi is worshipped here as Devi Brahma Sampath Gowri. The idol of Lord Brahma in meditative pose sitting in Padmasana on a lotus can be seen in a separate Sannidhi. One of the unique features of Brahmapureeswarar Temple is that one can worship 12 Shivalingas installed and worshipped by Lord Brahma here.
Legend of Brahmapureeswarar Temple
Mythological references say that Lord Brahma had a great pride that He was the ultimate God as He was the Creator. This overwhelming pride provoked Lord Shiva and destroyed the Fifth Head of Lord Brahma and cursed Him that He would lose all His power of Creation. Lord Brahma to get relief from this curse took a pilgrimage to all Shiva temples. During this pilgrimage Lord Brahma visited Brahmapureswarar Temple and installed 12 Shiva lingams around the shrine to perform Shiva Pooja.
Goddess Parvathi pleased by Lord Brahma’s prayers appealed to Lord Shiva to give him Darshan. Lord Shiva gave Brahma Darshan under the Magizha tree and liberated Him from the curse and gave back His power and responsibility of creation of the Universe. He also blessed Lord Brahma that He would have a separate shrine at this temple and since His destiny was rewritten here, he could rewrite the destiny of His devotees also.

Temple Architecture

Brahmapureeswarar Temple welcomes devotees with its beautifully decorated Five Level Raja Gopurams. Nandi, the vahana of Lord Shiva, is installed under a delicately adorned Rudraksha Pandal. One can see the Seven Musical pillars in the Nada mandapam. The shrine of Brahmapureeswara is located after one crosses the seven entrances. Lord Shiva is known as Brahmapureeswarar as He changed the destiny of Brahma.

The shrine of Lord Brahma is located left of the Nadha Mandapam. The idol of Lord Brahma is huge almost six feet tall sitting in a lotus flower in Padmasan pose. Since Brahma is considered the Adhi devatha of Dakshinamurthy he is covered in turmeric paste. Sunlight falls directly on the main idol of Lord Shiva on 15th, 16th and 17th day on the Panguni month.

Tourist Attractions

Usually in temples the devotees stand on both sides of the main deity and worship. But in Brahmapureeswarar Temple it is important that the devotee stands within the direct deeksha of Lord Brahma and so they are asked to stand directly in front of Him so that their destiny changes for the better. Four lingams are placed on the main temple, one lingam in front of the Amman Sannadhi and the other seven lingams are found in the adjacent campus.

This temple has all lingams of all five elements and Saptharishis  in one place so that devotees who come here get the benefit of worshipping Panchaboothas and Saptharishis (Seven Saints). Each one of the shrines is varied in size and architecture. There is a 16 pillared hall and a huge Nandi in front of Kailasanathar shrine.

There is a pond inside the temple called Brahmatheertham which is believed to have created by Lord Brahma to perform puja to the lingams. Every year in the Tamil month of Panguni (March – April) for three days the Sun God is said to worship Brahmapureeswara.

Temple Timings and Visiting Hours

Brahmapureeswarar Temple is open from 7.00 AM to 12.00 PM in the morning and 4.00 PM to 8.00 PM in the evening. Abhishekam to Lord Brahma on Thursdays is at 6.00 AM and on other days Abhishekam is at 8.00 AM.

Mondays and Thursdays are the most important days for getting darshan. Full Moon Days (Pournami) and Sadayam nakshatra (Shatabhisha or Chathayam) are other auspicious days to worship Brahmapureeswarar.

Shani Shingnapur Temple in Maharashtra

Shani Shingnapur Temple, also spelled Shani Shinganapur Temple, is one of the famous Lord Shani Temples in India, situated in the village of Shingnapur or Sonai in Ahmednagar district of Maharashtra. Lord Shani (or Shaneshwara or Shanidev) is one of the nine Navagrahas in Hindu astrology. The idol of Lord Shani (planet Saturn) here is a Swayambu, which is a five and a half feet high black rock, installed on an open-air platform. At the side of the image is a Trishula (trident) and a Nandi (bull) image is on the south side. There are also small images of Lord Shiva and Lord Hanuman in the front.
Worship at Shingnapur Shani Temple
The devotees should take head bath and proceed in wet clothes to the platform of Lord Shani Bhagwan.
Saffron-colored attire is generally worn by the devotees. No priest exists here to perform the pooja. Devotees themselves perform the puja in the form of circumambulations, offering prayers and performing abhishekams with water from the holy well nearby and sesame oil. Male devotees can go up to the platform wearing a wet cloth. However, women are offered worship without mounting the platform.

Devotees offer oil (preferably sesame) in multiples of quarter, coconut, dried dates, dried coconut, betel nut, rice, turmeric, kumkum, gulal, neel, sugar, colotropis flowers preferably blue, black cloth, curds and milk for abhishekam.

Fairs and Festivals at Shani Shingnapur Temple

Shani Amavasya

Amavasya or the no moon day, which falls on a Saturday, is considered to be the most auspicious occasion to worship Lord Shanidev at Shani Shingnapur Temple. Numerous devotees from all around the country come here to receive the blessings of the Lord on this day. A huge fair and a palanquin procession of Shani are held on this day. Apart from Shani Amavasya, worshipping Lord Shani on all Saturdays is considered to be very favourable.

Shani Jayanthi

Shani Jayanti is considered as the day on which Lord Shani was born or appeared on earth. It is also known as Shanishchara Jayanti and observed on Amavasya (New moon day) in Vaishakh month. On this day, the idol appears blue in colour. ‘Panchamrut’ and ‘Gangajal’ are used for cleaning the idol of Lord Shaneshwara.

Importance of Shinganapur village

The uniqueness of Shingnapur is that no house in the village has doors, but only door frames. Even though, no theft is reported here and villagers never keep their valuables under lock and key. It is believed that god Shani punishes anyone attempting theft. Curtain is the only barrier they use to keep out stray animals. 

Temple Timings

The Shani Temple at Shingnapur is open for worship from 5 am to 10 pm.

How to Reach Shani Shingnapur Temple in Maharashtra

Shingnapur is situated about 6 km from Ghodegaon, on Aurangabad - Ahmedanagar Road. Shani Shingnapur is about 84 km from Aurangabad, 65 km from Shirdi, and 35 km from Ahmednagar.

By Road

From Ghodegaon, devotees can use the motor-able road up to Shani Shingnapur temple. State Transport buses are available to Shingnapur from Ahmednagar and Aurangabad.

By Train

The nearest railway stations to reach Shani Shingnapur Temple are Ahmednagar, Rahuri, Shrirampur and Belapur.

By Air

Mumbai (330 km) and Pune (160 km) are the nearest airports.

Panachikkadu Saraswathi Temple Kottayam Kerala

Panachikkadu Saraswathi Temple, popularly known as Dakshina Mookambika Temple (Mookambika Temple of the South), is situated in Panachikadu village around 11 km from Kottayam in Kerala, India. The temple is situated 4 km from Chingavanam town between Kottayam and Changanassery. One of the most popular Goddess Saraswati Temples in India, Panachikkadu Temple is famous for the Vidyarambham ceremony held on Vijayadashami day during the Navaratri festival.
About Panachikkad Temple
The main deity worshipped in Panachickadu Saraswati Temple is Lord Vishnu. There is no traditional sanctum sanctorum for Goddess Saraswathi in the temple. The idol of Goddess Saraswati can be seen in a rectangular pond like structure which look like being carved out of a granite hillock. The pond is covered with lush green creeper plants and the original idol of Saraswathy remains in this natural place. There is an alternate idol of the goddess, in which all poojas are performed.

Lord Shiva, Lord Ganapathy, Sree Dharmashasta, Nagaraja, Brahmarakshasu and Yakshi are other deities worshipped in Panachikkadu Temple.

Vidyarambham at Panachikkadu Saraswathi Temple

The Vidyarambham or Ezhuthiniruthu ceremony celebrated at the temple during the Navarathri festival attracts thousands of devotees from various parts of India. Irrespective of religion, caste and creed everyone is welcome to take part in Vidyarambham ceremony. A special ghee enriched with Goddess Saraswatha Manthram is distributed to devotees in the temple. It is believed that the intake of this ghee enriches the intelligence of children for higher education.

Temple Timings

Morning Visiting Hours - 05.30 AM - 11.00 AM
Evening Darshan Timings - 05.00 PM - 07.30 PM

Sri Maha Nava Chandi Yagnam

Sri Maha Nava Chandi Yagnam is conducted with the chanting of the Durga Sapthasathi Mantra(Devi Mahatmayam) also known as Chandi Path.More details on the Saptashati can be found here. The Maha Nava Chandi Yagnam is generally conducted during Sharada Navarathri/Durga Puja/Dussehra and Vasantha Navarathri on the Maha Navami day. It is a practice in our Guru Parampara to perform this Yagna in the evenings.

The major rituals and procedures of the chandi Homam are:

Punyahavachanam - It is a purification ritual which involves invoking Lord Varuna for purifying the place of Yagna, people associated, pooja materials with vedic mantras such as Varuna Sukhtam, Pavamana Sukhtam.

Maha Ganapathy Pooja - As with any pooja, the Yagna commences with Maha Ganapathy Pooja to remove all obstacles.

Maha Sankalpam - Sankalpam is a vow or a prayer. In our Chandi Yagnam, Maha Sankalpam is the done as a Loka Kshema Sankalpam. It is an over all Prarthana for Global well being and Universal peace.

Mandapa Puja - Seventy seven kalasas of various Parivara Devatas of Goddess Chandika Parameshwari are kept around the Mandapa in which the homam is to be done. The Devatas are invoked in their respective kalasas.In addition, Stamba Pooja is performed for the four entrances and eight directions.

Sri Chandika Parameshwari Avahanam - Goddess Chandika Parameshwari in invoked in the Main Kalasa. Surrounding it at the eight kalasas representing Ashta Bhairavas( Asitanga Bhairava, Ruru Bhairava, Chanda Bhairava, Krodha Bhairava, Unmatta bhairava , Kapala Bhairava, Bhishana Bhairava and Samhara Bhairava) and Ashta Dik Balas(Indra, Agni, Yama, Niruthi, Varuna,Vayu, Kubera, Isana) .Sri Maha Ganapathy is invoked in another Kalasa. The Navagrahas(Surya,Chandra,Mangal,Budha,Brihaspati, Sukra, Shani, Rahu and Ketu) are invoked in nine kalasas which are positioned as per shastras. Special herbs are added to the water in these kalasas.

After the Dhyana mantras are chanted, Avahana is peformed using Prana Pradishta and Avahana Mantras. Purusha Sukhta and Sri Sukhta Vedic Hymns are used to do Shodasha Upachara Pooja. Archana is done starting with Maha Ganapathy, Navagrahas and to Goddess Chandika parameswari with Lalitha Sahasranama or Lalitha Trishati.

Agni Mathanam & Agni Pradhistai - Agni mathanam is getting the holy fire for the Yagna by rubbing wood pieces of Peepul Tree and the spark generated is built into a big fire after which Vedokta Agni Pradhista (Invoking Agni) is performed. Such an Agni generated is considered to be very auspicious and pure. This practise is done in major temples, Ashrams on all major occasions like Maha Samprokshanam/Kumbabhishekam, Athi Rudra Homam, Maha Sudarshana Homam etc. In our Parampara it is done during all Chandi yagnams.

NavaVarna Yantra Pooja and Navavarna Homam - Pooja is done to the Sri Chandi Navavarna Yantra while simultaneously Navavarna Homam is done. It is called Navavarna since it contains nine sheats(avarnas) or layers and the Para Bramham, Goddess Chandika sits on the Bindu at the center of the yantra.

Poojas are offered for the various deities residing in each of the nine Avarnas of the Yantra with the final pooja being done for Goddess Chandi.

Ganapathy and NavaGraha Homas - Sri Maha Ganapathy Homam is done with the Maha Ganpathy moola mantras. It is followed by the Navagraha Homam with Vedic Navagraha Mantras.

Chanting of Navangam of Devi Mahatmyam - The nine Purvanga Mantras of the Devi Mahatmayam and vedic Ratri Sukhtam are chanted. Navakashari Moola mantra homam is done and the Nyasas of Durga Saptashati are chanted.

Chandi Homam - Chandi Homam is performed by chanting every verse of the Durga Sapthasathi Mantra and doing an offering into the sacrificial fire. Each chapter has a presiding deity and the offering is made by mentioning the name of the deity and with the sacred Swaha mantra like "Om Maha Kalyai Nama Swaha".The offering is Sweet Pongal for most of the chapters and for some of them it Ksheerannam (milk pudding). Panchamrutam made of several fruits, Dry Fruits and Honey is offered for verses with a "Uvacha".

Poornahuti is offered the end of every chapter of the Durga Sapthasathi Mantra with specific fruits. The specific fruits are as ordained by Goddess Chandika Parameshwari to our Guruji H.H Venkatesa Battachar Swamigal.

Chanting of Devi Sukhtam: Vaidik Devi Sukhta Mantra is chanted by vedic priests.

Navakshari Moola Mantra Homam : The nine lettered Navakshari maha mantra is known by various names such as Chamunda mantra, Navavarna Mantra,Navarna Mantra and Chandi Mantra. Various sweets are offered into the sacrificial fire along with the chanting of this mantra.

Suvasini Puja - This Puja is performed to a married women(Sumangali) treating her as Goddess. In our Parampara, this Pooja is done to young Married Women since the Divine mother is considered as Nitya Sumangali and Yuvathi ( Ever in her youth).

Kanya Pooja - This Pooja is done to a girl child treating her as Goddess. She is presented gifts as per the child's wish.

Vaduka Bhairava Pooja - This Pooja is done to a Bramhachari boy treating him as Lord Kala Bhairava.

Ashta Dikbala Bali - The Ashta Dik Balas are Indra, Agni, Yama, Niruthi, Varuna, Vayu, Kubera, Isana. Offering of rice balls with mixed Honey, Ghee and Curd are offered to these deities.

Maha Bhairava Bali - Offering of rice balls with mixed Honey, Ghee and Curd is offered to the deities Anantha, Bramha, Vishnu, Ksetra balaka and finally to Kala Bhairav.

Maha Yogini Pooja - The divine mother is considered to have an army of 64(640 million) crore warriors. So she is referred as "Maha Chatusshasti Koti Yogini Gana Sevitha", in the Lalitha Sahasranama. This entire army is headed by 64 captains. Yogini Pooja is done to these 64 captains. A single Pumpkin is cut into 64 pieces as a representative of 64 yoginis and Pooja is done with Mangala Theertam.

Maha Poornahuti - Maha Poornahuti with offering of Mangala Drayvas (Sacred offerings) which include Fruits, Herbs, Kumkum, Sandal Paste, Dry Fruits, Dry Coconut. Silk Saree and Blouse are offered as Vastras. A huge Garland is offered along with the chanting of Vedic Mantra Pushpam. Tamboolam (Karpoora Veetika) is also offered into the Agni.

Vasodhara Homam - Vasodhara is the offering of Ghee (Clarified butter) into the sacrificial fire along with the chanting of the Vedic Rudram Chamakam Mantra. The chanting of Chamakam is a request to the Lord to fulfill all the genuine desires/wants of his devotee. It is followed by the Jayadhii Homam and Agni upasthanam.

Maha Naivedyam - It is the offering of cooked food along with fruits to the Goddess. The Shastras stipulate the minimum amount to be offered. This prasad is later distributed as visesha Annadanam.

Shodasa Upachara and Avatarikai - Various upacharas like Chatram (Umbrella), Samaram, Vyajanam, Mirror,Geetham (Singing of devotional songs),Vadhyam etc are offered to the Divine Mother. It is followed by the Maha deeparadhana or Aarthi. Chaturveda parayanam is performed as a part of the avatarikai.

Sri Chandika Parameshwari Abhishekam with holy Kalasa water - After kalasha Yadhastanam, Abhishekam is done to the Goddess with the the holy Kalasa water.

Guru Samarpanam - The Fruits of the Yagna are offered to the Lotus Feet of the Guru and Ambaal who in turn blesses us back with all the benefits of the Yagna. It is followed by Pradakshina and Namaskaram. The teertha prasadam is then distrbuted among devotees.

The Significance or benefits of a Chandi Homam are immense:

1. It is an Anugraha(complete blessing) for all of those attending the Yagna

2. Repeated conducting of Chandi Homam brings about a positive transformation in society

3. It wards off ill effects of evil forces

4. This Homam removes the malefic effects of all planets, especially Rahu & Ketu

5. Chanting the Devi Mahatmyam and participating in a Chandi Yagnam by a person who is regular in his daily poojas (Nithya Karma) helps him to attain Devata Siddhi, Ishta Siddhi, Karya Siddhi , Mantra Siddhi. This is a secret disclosed by Guruji with the intention that this message should reach humanity

6. This Yagna satisfies all genuine wants of a devotee and finally grants salvation (Moksha).

Chengannur Mahadeva Temple in Kerala India

Chengannur Mahadeva Temple or Chengannur Temple is one of the oldest temples in Kerala, dedicated to Lord Shiva. Chengannur Mahadeva and Bhagawathy Temple is situated at Chengannur, around 117 km from Trivandrum city, in Alappuzha district of Kerala. The temple is also referred as Chengannur Bhagavati Temple, as the temple is one of the 108 Shakti Peethas dedicated to Goddess Parvathi. The unique feature of Chengannur Temple of Shiva is the festival called Thriputharattu which is marked as a symbol of fertility. Derived from the word Tiruchenkunroor, Chengannur is one of the five ancient shrines connected with the Mahabharata. Chengannur town, also spelled Chenganoor, Chenganur, and Chengannoor, is also known as the Gateway to Sabarimala Temple.
Temple Deities 
Lord Shiva faces east and the Goddess Parvati faces west direction. The main shrine is conical in shape and copper plated. An alloy of five metals called Panchaloham is used to design the idol of the goddess. The Shiva lingam is covered with a gold plate with an image of Ardhanareeswara (the Shiva - Shakti manifestation of Lord Shiva). Chenganoor Temple was known as Nayanar Thiruchenkuntoor Kovil in olden days.
Other shrines in the temple complex are dedicated to Lord Ganapathi, Dharma Shasta (Lord Ayyappan), Chandikeswaran, Neelagrivan, Ganga, and Nagar. A shrine for Sreekrishna is also located nearby. 

Temple Architecture

Chengannur Mahadeva Temple complex sprawls over an area of six acres, with a circular sanctum. The temple was built according to the architectural design developed by Perumthachan (the celebrated authority on architecture and carpentry). Added attraction is the delicate woodwork found in the Mukha Mandapam (main hall) in front of the temple and also in other Mandapams.

Legend / Story of Chengannur Mahadeva Temple

Subsequent to Daksha’s sacrifice, Lord Vishnu severed the body of Sati (Goddess Parvati) into pieces which scattered over different places. These places are called Shakti Peethas. Accordingly, it is believed that the reproductive organ of Goddess Sati’s body fell at the place where the temple is located. The Kamakhya Temple in Assam is also related with the same legend.

According to another legend, Goddess Bhagavati is said to be the Kannagi - a legendary Tamil woman of Silappadikaram (one of the five epics of ancient Tamil Literature). It is said that Chenkunnu was the spot in Chera Nadu (ancient Tamil dynasty) where she observed penances under a tree, after burning up the city of Madurai. The king of Chera dynasty, Senkuttuvan, brought a piece of stone from the Himalayas, carved her image and consecrated it as Chenkamalavalli. This legend is the same as the Kodungallur Bhagavati Temple.

Chengannur Temple Festivals

Thriputharattu Festival

One of the interesting festivals of the temple, Thriputharattu is celebrated only here. The festival is associated with the menstruation ceremony and is observed periodically in the temple. Once the sign is observed on the vesture (Udayada) of Goddess Parvathi, it is removed by the Main Priest (Melsanthi) every morning. He examines the vesture and if he feels any signs of Thriputhu (Period), he hands over the vesture to Devasom Officials, then verified by the abbess (senior women) of the (Madom – meaning monastery). Once the abbess confirms it, Devi's shrine will be closed for three days and worships will be offered to another image of the goddess in a different spot of the temple. The idol of Devi is taken to the nearby river on the fourth day and Arattu (holy bath) is conducted. This ceremony is called Thriputharattu. Afterwards, the goddess is taken back to the temple on an elephant. The idols of Lord Shiva and Goddess Parvathi are taken in procession around the temple three times and then the Lord enters the shrine through eastern side and the goddess enters through western side.

Main Festival – Varshikotsavam

This is a 28 day long festival at Chengannur Temple which begins on the asterism Thiruvathira of Dhanu masam (mid December-mid January) and ends on Thiruvathira of Makaram masam (mid January-mid February). Special rituals are performed during these days.

Thulasamkrama Neyyattu - Ghee Abhishekam

This ceremony is conducted on every 1st day of Thulam (mid October–mid November). On the day 36 paras (a measurement in Malayalam) of ghee is showered on the ‘Shivalingam’.

Besides, Shivaratri Festival (February - March) and Chitra Pournami (April - May) are also celebrated here with much religious importance.

Temple Timings

Chengannur Temple opens daily at 03:50 AM. Worship timings are from 04:30 AM to 11:30 AM and from 05:00 PM to 08:00 PM. The temple timings are subjected to change during festival occasions.

How to reach Chengannur Mahadeva Temple

By Train

Chengannur Railway Station, on the Ernakulam – Kottayam - Kollam railway line, is the nearest railway station (1 km) to reach Chengannur. Some of the major trains passing through the station include Kerala Express, Hyderabad Express, Kanyakumari Express, Chennai Mail, Amritha Express, and Malabar Express.

By Bus

Chengannur is situated between Thiruvalla and Pandalam in Main Central Road (MC Road). Chengannur Bus Stand, a major KSTRC bus station in Alappuzha District, is just one kilometer from Chengannur Mahadeva Temple. Regular bus services are available from Aranmula, Thiruvalla (10 km), Pandalam, Pathanamthitta, and Trivandrum.

By Flight

Cochin International Airport at Nedumbassery serves as the nearest airport to reach Chengannur.

Bhimashankar Jyotirlinga Temple in Pune Maharashtra

Bhimashankar Temple, one of the 12 Jyotirlinga temples dedicated to Lord Shiva, is situated in Bhavagiri (Bhorgiri) village, 50 km north-west of Khed, in Maharashtra, India. Bhimashankar Shiva Mandir is about 110 km from Pune in the Ghat region of the Sahyadri hills (Sahayadri Ranges). The temple is situated on the banks of River Bhima, it is from here Bhima Rive flows south east and merges with the Krishna River near Raichur. Bhima Shankar Temple gives a beautiful view of the forts, the rivers and the hill stations nearby. Grishneshwar Temple near Ellora and Trimbakeshwar Temple (Tryambakeshwar) near Nashik are the other two Jyotirlinga temples of Shiva in Maharashtra.
Bhimashankar Temple Architecture
Dating back to the 18th century, the Bhimashankar Jyothirlinga Temple was built by a Peshwa ruler in the Nagara style of architecture and also has influences from the Indo Aryan style of architecture. The temple has a wooden entrance which is beautifully carved. This ancient Jyothirlinga temple is said to have constructed over a Swayambhu (self-emanated) Shiva Linga. The sanctum is seen at a lower level. The pillars and gateways of the temple are adorned with carvings of scenes from mythology. Nana Phadnavis, (a great prime minister of the Maratha Empire during the Peshwa rule in Pune), built the shikhara (the rising tower) of the temple. There is also a small temple dedicated to Lord Shani within the Bhimshankar temple premises. At the entrance of the temple is the image of Nandi (the celestial bull).

A shrine dedicated to Kamalaja, an incarnation of Goddess Parvati, is situated near the Bhimashankara Temple. Kamalaja is said to have helped Shiva in his battle against Tripurasura. There are also images of the Shivaganas (Shiva Ganas) - Shaakini and Daakini, who helped Shiva in the battle against the demon. Lord Shiva was called Tripurantaka, for his destruction of Tripurasura. A holy tank called Mokshakund thirtha is located behind the Bhimashankara temple. It is where the Rishi Kaushika is said to have taken bath. Other important thirthas are the Sarvathirtha, the Kusharanya thirtha where the Bhima River begins to flow eastward, and the Jyanakund. 

Bhimashankar Temple Puja Timings

The temple is opened from 04:30 AM to 11.30 AM. Shringar Darshan is from 3:30 PM to 7:30 PM (except Pradosham on Monday or Amavasya or Grahan or Mahashivratri. Kartihik Month, Shravan Month - No Mukut and no Shringar Darshans).

Evening Aarti is conducted from 7:30 PM to 8:00 PM. Darshans from 8:00 to 9:30 PM and the temple is closed at 9:30 pm.

The temple opens daily at 4:30 am and closes at 7:30 PM. The time for normal darshans at Bhimashankar Temple are from 5:15 AM to 11:30 AM, 12:30 PM to 2:30 PM, and 3:30 PM to 7:30 PM. No Abhishekam will be done between 11:30 am to 11:50 am.

Bhimashankar Temple Festivals

Mahashivratri is the major famous Hindu festival celebrated here in a grand scale.

Best Time to Visit Bhimashankar Temple in Maharashtra

Best time to visit Bhimashankar shrine is from August to February. Though, anytime of the year is good to visit Bhimashankar, it is better to avoid visiting the place during summer and during monsoon when trekking is not advisable. 

Tourist Attractions near Bhimashankar Temple

Bhimashankar Wildlife Sanctuary is the major tourist place to visit near Bhimashankar Temple. The Giant Indian Squirrel is one of the most important attractions of the sanctuary.

The Hanuman Lake, Gupt Bhimashankar (source of river Bhima), Gupta Bhimesh, Nag Phani Peak (Nagphani or Duke’s Nose), Bombay Point, Sakshi Vinayak, Shivneri Fort, and Dimbhe Dam are other tourist places to visit in Pune while visiting Bhimashankar Temple.

How to reach Bhimashankar Temple in Pune

By Flight / Air

Pune Lohegaon Airport is the nearest airport.

By Train

Karjat Railway Station, managed by the Central Railways, is the nearest railhead to reach Bhimashankar Temple is at Pune. The temple can be reached from Karjat on the Pune - Mumbai section of the Central railway.

By Bus / Road

Easiest way to reach Bhimashankar Temple by road is to drive from Pune along the Pune - Nasik highway and turn off at Manchar, situated around 65 km from Pune. Bhimashankar is around 68 km from Manchar. (Driving route will be like this Pune - Rajguru Nagar - Manchar - Ghodegoan - Bhimashakar)

If coming from Mumbai Take Mumbai Pune Expressway, exit at Talegaon, from Talegaon – Chakan - Left Turn - Rajgurunagar - Manchar - Left Turn Drive 50 km Bhimashankar

State buses ply from Pune to Bhimashankar twice a week. During the Mahasivaratri festival, buses ply frequently. As there is no proper road from Karjat to Bhimashankar, pilgrims who wish to go on foot during festivals use this road. Pilgrims near Mumbai drop in to Bhimashankar from Karjat via Khandas.

Eruthavoor Muruga Temple Balaramapuram Thiruvananthapuram

Eruthavoor Subramanya Swamy Temple or Eruthavoor Muruga Temple is a famous Thiruvananthapuram Temple situated on the Balaramapuram - Kattakada Road in Kerala. Famous as the Kerala Pazhani Temple, this Lord Murugan Temple enshrines Balasubramanya Swamy or Child Muruga as the presiding deity. Similar to Palani Temple, Eruthavoor Subramanyaswamy Temple is situated on top of a Hill and one need to take a flight of 242 stairs to reach the temple.
Gods and Goddess Worshipped
A shrine of Lord Ganapathi can be seen on the left side of the sanctum sanctorum and on the right side is the shrine of Goddess Parvati. A shrine dedicated to Yogishwaran (Lord Shiva) and an idol of Arumughan or Shanmukha (Muruga with 6 faces) can also be seen inside the temple. The shrine of Nagaraja and Nagakanya or the Snake Gods is on the right side of the temple entrance.

Temple Pooja Timings

Eruthavoor Balasubramanya Swamy Temple is open daily from 5 AM to 9.30 AM and 5 PM to 7.30 PM. On Sundays, the temple will be open till 10.30 AM and on Shasti days and Fridays, the temple will be open till 2 PM. Evening opening and closing hours are the same.

Ayilya Pooja will be held on all monthly Aayilyam days at 9.00 AM. On all Sundays, Annadhanam will be served from 8.30 AM for people visiting the shrine.

Temple Details

Eruthavoor Murugan Temple is an ancient temple and currently under renovation. Devotees throng to the temple on Shasti Days, and during the other festival days related to Lord Murugan such as Vaikasi Vishakam or Vaigasi Visakam and Thaipooyam or Thai Poosam Festival. Devotees can enjoy beautiful views of the sunset and vast greenery as the temple is a top the hill. Devotees can also see Peacocks – the Vahana of Muruga - near the temple entrance.

How to Reach Eruthavoor Muruga Temple

The temple is situated 15 km south of Thiruvananthapuram city on the Balaramapuram - Kattakada Road. Those coming from Pravachambalam – Kattakada Road needs to take right turn at Naruvamoodu Junction and travel around 2 km towards Balaramapuram to reach the temple. The nearest major bus station is Balaramapuram.

Balaramapuram Railway Station, on the Thiruvananthapuram Central – Kanyakumari Railway line, is the nearest railway station to reach Eruthavoor Temple.

Ashtamangalyam 8 Auspicious Materials

Ashtamangalyam consists of a group of eight Auspicious Materials which are carried on a large bronze vessel for offerings. “Ashta” literally means “eight” and “Mangalyam” literally means “marriage or other holy occasions”. Ashtamangalyam is an important component of various Hindu rituals and poojas.

Ashtamangalyam is prepared in different methods.

It should be noted that the eight ingredients of Ashtamangalyam varies according to the different occasions for which it is prepared. The eight auspicious ingredients according to the ancient Hinduism book Suddhi Thatvam are Brahmin, Cow, Fire, Gold, Ghee, Sun, Water and King.

Other popularly components prepared for Ashtamangalyam are

(1) Rice, Paddy, Tailed Mirror, Sandal, Reddish Kumkum, Khajel, Grandh (book) and Washed Clean Cloth.

2) Nira (Paddy), Nazhi (Rice), Vilakku (Small Holy Lamp), Gold, Mirror, Adorned Girl and Flower Vessel.

3) Gold, Rice, Sandalwood, Valkannadi (traditional mirror of Kerala), Small casket containing vermilion, Kasavu Mundu (dhoti with a gold brocade border), Vilakku, and Kindi (vessel).

4) Rice, Grain, Gold, Kasavu Mundu, Val Kannadi, Kunkumam, Dashapushpam and Kanmazhi (Kajal or eye liner)

5) Nirapara, Vilakku, Gold, Mirror, Coconut, Book, Cheppu (small pot) and Curd.

6) Nira, Nazhi, Betel Wine, Vilakku, Areca Nut, Coconut, Jaggery, and Banana.