Attukal Devi Temple Trivandrum Kerala

Attukal Devi Temple, also known as Attukal Bhagavathy Temple, is situated about 2 km to the south-east from Sree Padmanabha Swamy Temple in Thiruvananthapuram, Kerala. One of the ancient Devi Temples of South India, Attukal Temple is situated on the banks of the Killi River. The presiding deity is Goddess Bhagavathi who is one of the forms of Goddess Parvati. Devotees considered Goddess Parvathi Devi as Amma, Attukal Amma (Attukalamma), and also Kannaki. Popularly called as the “Sabarimala of Women”, the Attukkal Temple is renowned for its most important annual festival called Attukal Pongala Mahotsavam, celebrated on the Malayalam month of Makaram – Kumbham (February - March). Attukal Pongala festival, mainly confined to the women folk, reached Guinness Book of World Records, when 1.5 million women offered Pongala in 23rd February 1997. Attukal Pongala Festival 2012 is on 7th March 2012, Wednesday.

Attukal Temple Architecture

Attukal Bhagavathi Temple is notable for its architectural magnificence. The temple structure is a blend of both Kerala and Tamil styles of architecture. Attukal Devi Temple corridors are carved with numerous sculptures of Hindu Gods, Goddesses and the stories of Dasavataram (ten incarnations of Lord Vishnu). Also seen here are the depictions of Mahishasura Mardhini, Goddess Kali, Goddess Rajarajeswari and Sree Parvathi with Lord Paramasiva, and Lord Hanuman. The gopurams in the front are designed with beautiful icons from the story of Goddess Kannaki. The mythology of Dakshayaga, depicted in sculptures, is seen on the southern Gopura. Added attraction is the decorated gate at the entrance of the temple.

In the sanctum sanctorum, there are two idols of the Goddess. The main idol of Attukal Bhagavati is decked with gold ornaments and gems and another idol is installed by its side.

The temple also has separate shrines for Lord Shiva, Lord Ganapathi, Madan Thampuran, and Lord Nagaraja.

History of Attukal Devi Temple

According to mythology, Attukal Bhagavathy is the divinized form of Kannaki (Kannagi Amman) the famous personality of Chilappatikaram (also spelled Silapathikaram), a sangham work of Tamil Literature written by Ilamkovadikal. It is believed that after destructing the ancient city of Madurai, Kannaki left that city and reached Kerala via Kanyakumari. She took rest at Attukal when she was on her way to Kodungalloor. Thottampattu which is sung during the annual festival is based on the story of Kannaki (Kannagi). Attukal Devi Temple was build at the place where Kannaki took rest.

Read the Story of Attukal Amma Here

Attukal Temple Legend

Traditions say that Goddess Bhagavathi gave darshan to her ardent devotee of the Mulluveettil family, as a 12-year-old girl. She appeared in his dream and asked him to create an abode for her in the nearby ground at a spot marked by three lines. Accordingly, this temple was built at the spot.

Attukal Devi Temple Festivals

Attukal Pongala Mahotsavam

This is a ten-day festival which begins on the Karthika star of the Malayalam month of Makaram - Kumbham (February - March) and ends with the sacrificial offering known as Kuruthitharpanam at night. Pongala Mahotsavam takes place on the ninth day of the festival. Pongala (Ponkala) means to boil over. This festival is the traditional offering of things to the Goddess. Irrespective of caste and religion, people in large numbers throng to Attukal Temple premises to offer pongala to the Goddess. Open fields, roads, commercial institutions, premises of Government offices are used for observing Pongala rituals. Pongala is sweet rice, prepared in earthen pots with rice, jaggery and coconut and offered to the Goddess. The festival is restricted only for women. Another attractive feature is the offering called Vilakku kettu. It is a huge structure made of pith, decorated with shining paper and garlands. Along with the image of the goddess, this is taken to the temple in a procession. The leaf of tender coconut and plantain leaf-stalks are also used for making these.

Kuthiyottam and Thalappoli at Attukal Temple

These rituals are performed during the Pongala day. Kuthiyottam is performed by boys below the age of 13 years and Thalappoli by girls. The boys undergo a seven-day kuthiyotta vritham (penance), starting from third day of the festival. The vratham includes some disciplinary activities such as sleeping on the floor, following diet restrictions and staying in the temple. They also bow before the Goddess 1008 times, after morning and evening oblations. The boys symbolize the injured soldiers of the Goddess Mahishasuramardhini (Goddess Mahishasura Mardhini).

Thalappoli

Thalappoli is performed by girls on the ninth day (pongala day). Major attraction is the traditional dressing of young girls who hold a thaalam (a round tray) with flowers, a lighted oil lamp, and offerings to the Goddess Attukal Amma. This is done to get the blessings of the Goddess with health, wealth and happiness.

The Divine Procession

Attukkal Bhagavathy is taken in procession to the Sastha Temple at Manacaud, in the early morning, accompanied by the Kuthiyottam boys. The grand procession itself bestows a festival fervor with lighting, floats and colorful decorations on either side of the road. Some rituals are held at the Sastha Temple and the Attukal deity returns to her place where she is received by the priest for the morning rituals. The ten-day festival concludes with Kuruthi Tharpanam, a pooja, held at night.

Apart from this, there are also other festivals such as Mandala Vratham - festival in connection with the annual Utsavam of Sabarimala, Vinayaka Chathurthi, Navratri, Shivarathri, Karthika Deepam (November – December), Ayilya Pooja – Milk and flowers offered to serpent God, Aiswarya Pooia - On all full moon (Pournami) days, Nirayum Puthariyum (Ramayana Parayanam) - during the month of Karkidaka, and Akhandanama Japam - 4th Sunday of every month.

Other Temple Festivals

Vinayaka Chathurthi, Aiswarya Pooia, Mandala Vratham, Pooja Vaypu (Saraswathy Pooja and Vidyarambham), Akhandanama Japam. Sivarathri, Karthika (Karthika Deepam), Nirayum Puthariyum (Ramayana Parayanam), Ayilya Pooja, and are other Hindu festivals and rituals celebrated at Attukal Devi Temple.

How to reach Attukal Devi Temple, Thiruvananthapuram

By Road / Bus Station

Trivandrum Central Bus Station at Thampannor is just 2 km away from Attukal Devi Temple. While Thiruvananthapuram City Bus Station is located at East Fort is just 1.5 km from the temple. 

By Train / Railway Station

Thiruvananthapuram Central Railway Station at Thampannor is the nearest railway station to reach Attukal Bhagavathy Temple.

By Air / Airport

Thiruvananthapuram International Airport, located at Valiyathura, is about 7 km from the temple.

Karikkakom Chamundi Devi Temple Trivandrum Kerala

Karikkakom Devi Temple or Karikkakom Chamundi Devi Temple is a famous Goddess Temple in Trivadrum, Kerala. This ancient temple, more than 600 years old, is situated at Karikkakom, around 7 km north of Sree Padmanabha Swami Temple in Thiruvananthapuram. The temple enshrines a Panchaloha idol (traditional five-metal alloys) of Goddess Karikakathamma – an incarnation of Goddess Parvati Devi. The annual Pongala festival at Karikkakom Devi Temple attracts thousands of devotees from around the state. This year, Karikkakom Devi Temple Pongala Festival 2012 is on 3rd April 2012, Tuesday.

Temple Details 

Karikkakom Chamundi Devi Temple lies on the midst of evergreen scenery surrounded on all sides by coconut palms and other lush green plants. The main Sreekovil enshrines Goddess Chamundeswari. The temple also has separate shrines of Goddess Raktha Chamundi, Goddess Bala Chamundi, Sree Dharmashasta, Lord Maha Ganapathy, Bhuvaneswari, Ayiravalli (Mountain Goddess), Nagaraja, Yakshi, and Yogiswaran (Yogeeswaran). There is no idol in the Raktha Chamundi Nada (shrine) - a wall painting of Devi in Rowdra Bhava (ferocious state) can be seen on the wall of the Nada. Devotees regardless of caste, creed and race are allowed to enter the temple.

Karikkakom Temple Festivals

The annual Temple festival is celebrated on the Malayalam month of Meenam, starting on the Makam day. This festival is known as Ulsava Mahamaham.

Karikkakom Pongala

Pongala is a main festival celebrated at Karikkakom Devi Temple. The Makam nakshatra in the Malayalam month of Meenam is regarded as the star of Goddess Chamundi Devi. Devotees from all over Trivandrum district and the nearby districts visit the temple to offer Pongala (Rice Pudding cooked in traditional earthen pots) to the Goddess.

Other Rituals / Festivals

Other popular festivals and rituals celebrated at the temple include Kodi Charthu, Karthika Thaneerkuda (on the Karthika Deepam day), Nirayum Puthiriyum, Vinayaka Chaturthi Pooja, Ayilyam Ootu (poojs for the ‘Nagas’ or serpent gods on the ‘Ayilyam’ day in the month of Makaram), Bali Sadhya, Karthika Vilakku, Vishu Festival (Vishukani – on the first day of Medam masam), and Uthrada Taneerkuda (on the Malayalam month of Chingam).

Temple Opening Timings

Karikkakom Chamundi Devi Temple is open on all days. The temple opens daily at 05:00 AM to 11:30 AM in the morning and 5:00 PM to 08:00 PM in the evening.

Temple Offerings

The main offering which is said to be the favourite of Goddess Chamundi is Kadum payasam. Other main temple offerings include Palpayasam, Panchamrta Abhishekam, Sari Charthu, Pidippanam Viral, Pournami Puja, Rakta Pushparchana, and Thakidu Pooja. It is believed that conducting Raktapushparchana for 13 consecutive Fridays will help to remove all types of doshas and improve well being.

How to reach Karikkakom Devi Temple

Karikkakom is just 7 km from Thiruvananthapuram city. The nearest railway station is Trivandrum Central Railway Station and bus station is Thiruvananthapuram Central Bus Station.

Karikkakom Devi Temple Contact Address

Karikkakom Sree Chamundi Temple
Karikkakom, Beach PO,
Thiruvananthapuram
Kerala
Postal Code - 695007
South India

Thottuva Sree Dhanwanthari Temple in Kerala

Thottuva Sree Dhanwanthari Temple is one of the few Lord Dhanvantari Temples in Kerala, India. The presiding deity is Adi Dhanwanthiri and the idol is almost six feet tall and facing east. On the right hand the lord holds Amrith and with the left hand the lord holds Atta, Shanku and Sudarshana Chakra. Sub deities are Ayyappan, Ganapathy, Bhadrakali and Rakshas. Fresh un-boiled milk is offered here, the important offering is butter.
The idol of Thottuva Sree Dhanwantahri Temple was laid by Lord Parasurama 5000 years ago as per the legend and hence the deity is known by the name Adi Dhanwanthiri. Then over the years the temple was managed by a Namboodiri (Kerala Brahmin) family called Korumbur Mana.The temple had lots of landed property in the olden times. Sree Sankaracharya used to worship here regularly. Lord Dhanwanthari is the Lord of Ayurveda - the herbal medical science. Lord Dhanvantari Jayanati is celebrated here with much religious importance. In 2012, the Dhanvantari Jayanati date is on 11th November 2012.

In the Thottuva Sree Dhanwanthari temple the devotees who pray with complete faith used to get the desired results. It is customary to bathe in the canal (Thodu) near the river before offering prayers. Those who are not blessed with children offer Palpayasam (Milk Pudding) for seven consecutive days and they are blessed with a child. Those who have contracted chronic diseases use the oil used for anointing the idol as medicine. Those with skin disease offer yam and salt and get cured.

Important Festivals

Festivals are conducted on Ekadashi during the Malayalam month of Vrischikam, and on the Pooyam star day during the month of Medam, which is the consecration day. Every year the Annual Festival falls on Guruvayoor Ekadasi day (Ekadasi in the month of Vrischikam) and it is celebrated with pomp and splendour. The Dasavatharam Chandanam Chartal (when the idol is anointed with Sandal paste and the shape of each Avathars of Mahavishnu that is Matsya Avatar, Koorma Avatar, Varaha Avatar, Narasimha Avatar, Vamana Avatar, Parasurama Avatar, Sree Rama Avatar, Sri Krishna Avatar, Balarama Avatar ) during first to eleventh of Dhanu is very famous and thousands of devotees from far and wide come to Thottuva these days and offer their prayers. Every month (Thiruvonam), there used to be a feast (prasadam oottu) for the devotees. On that day Palpayasam (milk pudding) is offered by some devotees (with pregnancy problems) to conceive child.

How to Reach Thottuva Sree Dhanwanthari Temple

Thottuva is a village situated 9 km northeast of Perumbavoor town and 8 km east of Kalady on the Southern banks of River Periyar. The name of the village is Thottuva because it is situated on the banks (Vakkath) of this stream (Thodu). On the Perumbavoor - Kodanad Bus route one kilometre away from Thottuva junction in Koovapady Panchayat at Ernakulam district. Devotees can also reach the temple via Kalady - Malayattoor route from the Thottuva junction boat jetty.

Contact Address

Thottuva Sree Dhanwanthari Temple
Moorthi Seva Trust
Koovapady P.O.
Thottuva - 683 544
Ernakulam District
Kerala

Telephone Number - +91 484 2641485

Sree Poornathrayeesa Temple in Tripunithura

Sree Poornathrayeesa Temple is situated in Tripunithura, 10 km to the south-east of Kochi city, in Ernakulam District of Kerala. The temple enshrines Santhanagopala Murthy or Santhana Gopala Moorthy as the presiding deity. Santhanagopalamoorthy which literally means “savior of infants” is an incarnation of Lord Mahavishnu. Lord Vishnu is seen here in a sitting posture under the shade of five hoods of Ananthan. This is a unique pose unlike the other Vishnu temples where the Lord is usually found in a reclining posture on the divine serpent, Anantha. The folded body of the serpent itself serves as the seat for the God. The two upper hands of Lord Vishnu hold Sanku (conch) and Sudarshana Chakram (holy wheel) and the lower right hand holds the Padmam (Lotus flower).

On the back side of Sreekovil, there is a small window from where devotees can get a close look at the idol of Santhana Gopala Moorthy of Sree Poornathrayeesa Temple. Devotees can also have a look at the idol of Lord Ganapathi on the extreme south side of the sanctum-sanctorum. It must be noted that, besides the idol of Lord Ganesha, no other Upadevatas are worshipped at Sree Poornathrayeesa Temple.

Poornathrayeesa is the combination of 3 words - ‘poorna’ means complete, ‘thraye’ means three, and ‘isa’ means Iswara which means the Lord of Knowledge, or the Lord of the Three Vedas – Rig Veda, Yajur Veda and Sama Veda. Lord Poornathrayeesa is the family deity of the erstwhile Kochi dynasty. It is believed that childless couples are blessed with children on worshipping Sree Poornathrayeesan as the Lord is in the form of Lord Santhana Gopalakrishna.

Legend of Sree Poornathrayeesa Temple

Traditions say that Lord Vishnu offered the idol of Sree Poornathrayeesa to Arjuna (the third of the five Pandava brothers), when he sought the help of the Lord to give rebirth to the ten children of a Brahmin. The ten children and the sacred idol were taken by Arjuna in his chariot and he handed over the children to the Brahmin. In memory of this event, a temple was built with a sanctum-sanctorum in the form of a chariot. Lord Ganesh was sent by Arjuna to search a holy place for the installation of Lord Vishnu. Earlier, the idol was kept in a palace which is situated at the west of the main temple and now it is known as Poonithura Kottaram.

Lord Ganesh, who was attracted by the holiness of the ancient Vedic Village, Poornavedapuram (now Tripunithura), tried to occupy the place for himself. However, Arjuna pushed him away to the southern side of the sanctum and installed his idol there. This is different from the usual custom, where Lord Ganesh has a separate shrine at the south-western side of the inner prakaram. As the place was bounded by mustard fields, Arjuna used some mustard seeds to get oil for lighting lamp. You can see a Valia Vilakku situated in front of the idol. Folks say that the burnt oil of this traditional lamp contains medicinal value.

Legends reveal that Sree Poornathrayeesa is the elder brother of the Goddesses of Chottanikkara and Pishari temples. It is also believed that the Lord was married to a Namboothiri girl, Nangema, from Vadakkedathu Mana. During the annual temple festival occasions, deities from Perumthrikovil (Lord Shiva) and Pishari kovil (Lakshmi) visit here for a combined procession. This is locally called as Sankara Narayana Vilakku (Shiva and Vishnu) and Laksmi Narayana Vilakku (Goddess Lakshmi and Lord Vishnu). The Aarattu (the holy bath of the deity) of Sree Poornathrayeesa takes place at the temple pond of Chakkamkulangara Shiva Temple, which is situated north-east to Sree Poornathrayeesa Temple.

Temple Offerings

There is a Keda Vilakku (lamp which burns always) which is said to be the first lamp lit by Arjuna during the original consecration of the idol. Arjuna collected some gingely seeds and made oil out of the seeds to light the lamp. In memory of this event, the Lord is offered ‘Olpenna” (offering of gingely oil) which is considered as the most important Vazhipadu (offering) in this temple.

Sree Poornathrayeesa Temple Festivals

Moosari Utsavam

The beginning of Malayalam year is marked here with an eight-day long festival which is dedicated to the sculptor who had molded the idol of Sree Poornathrayeesan. Folklores say that the sculptor merged himself with the Lord while giving life to that beautiful idol and so the eyes of the image were left unveiled. This festival comes every year during August -September.

Vrischikotsavam

One of the important festivals of Sree Poornathrayeesa Temple, Vrischikotsavam is a fifteen days long annual festival conducted in the Malayalam month of Vrischikam (November - December). The most captivating feature is the majestic procession (Ezhunnallippu) of the deity. Around fifteen elephants assemble in the ‘Ana Kottil’ with all the decorations such as Nettipattam and Muthukkuda. They carry the Lord's idol (‘thidambu') on their back.

During the festival, one can enjoy the concerts of Kerala temple arts such as Melam, Panchavadyam, Thayambaka, Madhalapattu, Kombupattu, and Kuzhalpattu. Another significant aspect is the fourth day of this festival which is called Thrikketta Purappadu. According to the legends, the Vilwamangalam Swamiyar (a great Brahmin saint who lived during the middle of 17th century in Kerala) visited the Tripunithura Sree Poornathrayeesa Temple. He found the presence of the Lord in the procession and not at the sanctum. Since then, more time is spent for night procession of the deity.

Besides, there are other festivals celebrated here such as the Sankara-Narayana Vilakku which is celebrated on the Thiruvathira day of Dhanu in Malayalam calendar and the Ombathanthi Utsavam (9th day of Thulam in Malayalam Calendar).

How to reach Tripunithura Sree Poornathrayeesa Temple?

Railhead

Tripunithura Railway Station, on the Ernakulam - Thiruvananthapuram line, is the nearest railway station. Jayanti Janata Express (Mumbai - Kanyakumari Express), Malabar Express (Thiruvananthapuram – Mangalore Express), Korba Express (Thiruvananthapuram - Bilaspur Express), and Venad Express (Trivandrum – Shoranur) are some of the major express trains which passes through Tripunithura Railway Station.

Ernakulam Junction Railway Station, around 10 km from Tripunithura, is another nearest major railway station.

Road

Tripunithura (Thripoonithura) is an important center between Kochi city and other places such as Kottayam, Muvattupuzha and Piravom. Frequent bus services are available to all the major places.

Airport

Cochin International Airport is the nearest airport.

Thiruvairanikulam Mahadeva Temple Aluva Kerala

Thiruvairanikulam Mahadeva Temple is a famous Lord Shiva and Goddess Parvati temple located about 15 km south of Aluva, in Ernakulam district of Kerala. The presiding deity is Lord Shiva, who is worshipped as Mahadeva. The Lord faces east and the separate shrine for Goddess Parvati facing west in the same sanctum. The unique feature Thiruvairanikulam Temple is that the shrine of Lord Shiva is open all round the year; but, the temple of Parvathi is open only for 12 days in a year. The shrine of the Goddess Parvati is opened during the Malayalam month of Dhanu (mid December – mid January), beginning from the Thiruvathira nakshatram, the birthday of Lord Shiva. A grand festival is celebrated at the Thiruvairanikulam Shiva Temple during the opening period called as Nadathurappu Mahothsavam. In 2012, Thiruvairanikkulam Mahadeva Temple Nadathurappu Mahothsavam festival starts on 28th December 2012 and ends on 8th January 2013.

Temple Features

The temple is situated near a village called Srimoola Nagaram, in the banks of river Periyar. A Mandapam in front of the Lord Shiva has an idol of the Rishabam, the celestial bull, which is seen facing the Lord. Lord Ganapathy is seen in the nearby lawn, facing east. Other deities found here are Lord Dharmasastha (Swami Ayyappa), Lord Mahavishnu, Goddess Satidevi and Goddess Durga.

Legends

It is believed that the temple was found during the period of Agnihotri - one among the legendary Parayi Petta Panthirukulam.

Story of why Goddess Parvathi Idol at Thiruvairanikulam Temple is opened for only 12 days?

Legend goes that in the past, it was Goddess Parvathi who had prepared food for Lord Mahadeva in the Thidappilli (temple kitchen) and no one was allowed inside the kitchen. But, once a Brahmin belonging to the Uranmakkar (people who have the right on the temple) started to find out the secret.

The Brahmin was amazed to see the Goddess in her full attire and shouted in excitement. The Goddess who got angry disappeared saying that he had deviated from the tradition. The Brahmin requested the angry Goddess not to leave the place. However, the goddess conceded that she would return to the place for a period of twelve days every year from the day of Thiruvathira in the month of Dhanu, which is the birthday of Lord Shiva. This annual visit of the Goddess is celebrated in great pomp. Unlike other temples, Abhishekam is done for the deity using turmeric powder.

Pooja Schedule

Lord Shiva is offered with four pooja services including one Naivedyam. The celestial bull, unlike in other temples, cannot be touched by devotees or even by the Kazhaka (one who maintains the temple surroundings), except by the Thantris or Brahmins who are permitted to do so. A cleansing ceremony is performed if somebody touches the bull.

Thiruvairanikkulam Temple Festivals

Nadathurappu Mahothsavam – Opening of Goddess Parvati Temple

During these 12 days of Nadathurappu Mahothsavam festival at Thiruvairanikkulam Temple, the sanctum is opened for the public and the Goddess Parvathi is decorated in oriental silks. Various offerings are made to the deity such as Pattu Saree and wedding Thali (necklace), turmeric powder, Swayamvara Archana (pooja performed to remove marriage obstacles), Valkannadi (a unique mirror found only in Kerala), Nelpara, Malarpara, Aripara, Sarkara para, offerings in the form of oil lamps, Thrimadhuram and Brahminipattu. Click here to check the timings or visiting hours of Parvati shrine at the temple during festival occasion. 

Sree Krishna Jayanthi

An 8-day festival is carried out during Sree Krishna Jayanthi, the birthday of Lord Krishna. Bhagava Sapthaham, the life story of Krishna, is recited during the festival. Other Hindu festivals such as Pradishta Divasam (day of deity installation) during the month of Midhuna (Punartham nakshatram), Mandala festival, Vishu Kani, Naaga Pradishta, and Navarathri are celebrated here.

How to reach Thiruvairanikulam Mahadeva Temple

By Bus / Car

Devotees can reach Thiruvairanikulam Temple by traveling 10 km from Desom Junction between Aluva and Angamaly, in the NH 47, to reach Sreemoola Nagaram and then about 1.5 km through Vallom road. From there devotees travel through Akavoor-Thiruvairanikulam road. The temple is reached from Kalady in the MC Road. Buses are available from Aluva, Perumbavoor, Angamaly, Chalakudi and Ernakulum to the temple.

By Train / Railway Station

Aluva Railway Station, situated in the heart of Aluva town, is the nearest railway station to reach Thiruvairanikulam. Some of the major trains passing through Aluva Railway Station include Netravathi Express (Thiruvananthapuram – Lokmanyatilak),  Thiruvananthapuram - Howrah Express, Kochi - Hyderabad Express, Alappuzha Bokaro Express, Venad Express (Trivandrum – Shoranur), Parasuram Express (Trivandrum - Mangalore ), and Sabari Express (Trivandrum - Hyderabad Decan), Amritha Express (Trivandrum – Palakkad), and Guruvayur Express (Chennai Egmore – Guruvayoor).

By Flight / Airport 

Cochin International Airport at Nedumbassery is the nearest airport to reach the temple. Nedumbassery Airport is 25 km north-east of Kochi.

Contact Address / Location

Thiruvairanikulam Temple
Vellarappilly South
Sreemoolanagaram
Aluva
Ernakulam District
Kerala, India

Telephone Numbers – 0484 – 2600182; 2601182

Email Address - thiruvairanikkulamtemple@gmail.com

Famous Temples near Thiruvairanikulam

Aluva Mahadeva Temple, Uliyannoor Madathilappan Mahadeva Temple, Sree Vaikathappan Temple, Chengamanad Mahadeva Temple, Lakshmana Perumal Temple, and Parur Venkatachalapathy Temple are some of the famous temples in and around Aluva.

Chottanikkara Bhagavathy Temple, Sree Poornathrayesa Temple, Chittoor Srikrishna Swami Temple, and Kadungalloor Sree Narasimhaswami Temple are within a short drive from Thiruvairanikulam.

Upanishad Quotes Teachings

5 Famous Upanishad Quotes and Teachings. The Upanishads, also known as Vedanta, are ancient Hindu scriptures that form the basis of Hindu relgion. Upanishads are a group of philosophical texts that have been passed down in oral tradition. Below are some popular quotes taken from various Upanishads.

Upanishad Quotes Teachings

1) Like the butter hidden in milk, the Pure Consciousness resides in every being. That ought to be constantly churned out by the churning rod of the mind. ~ Amrita-Bindu Upanishad

2) Dissolve the self in the supreme Self as the pot-space is dissolved in infinite space; then, as the Infinite be silent for ever, O sage! ~ Adhyatma Upanishad

3) Bondage is the imagination prompted by the desire for the eight powers.  ~ Niralamba Upanishad

4) When all longings that are in the heart vanish, then a mortal becomes immortal and attains Brahman (infinite consciousness) here. - Katha Upanishad

5) Every sense-activity results in a reaction. Everything is evanescent (that which vanishes like vapor). Enjoyment, misery, luxury, wealth, power, and poverty, even life itself, are all evanescent.

5 Famous Upanishad Quotes Sayings

Upanishads, which literally means the inner or mystic teaching, are the philosophical texts which are believed to be the early source of Hindu religion. Below are five famous quotes and teachings from the holy Upanishads.

5 Famous Upanishad Quotes and Teachings

“As one acts and conducts himself, so does he become. The doer of good becomes good. The doer of evil becomes evil. One becomes virtuous by virtuous action, bad by bad action.”

Dissolve the self in the supreme Self as the pot-space is dissolved in infinite space; then, as the Infinite be silent for ever, O sage! ~ Adhyatma Upanishad

“Where there is joy there is creation. Where there is no joy there is no creation: know the nature of joy.”

It is indeed the mind that is the cause of men’s bondage and liberation. The mind that is attached to sense-objects leads to bondage, while dissociated from sense-objects it tends to lead to liberation. ~ Amrita-Bindu Upanishad

One who meditates, all his knots of his heart, the bondages are opened; all the doubts are eliminated and one becomes gradually free from the fetters of action with ego. ~ Mundaka Upanishad